Living Joyfully after Losing Social Hope: Kierkegaard and Chrétien on Selfhood and Eschatological Expectation

In this essay, I offer an existential-phenomenological consideration of what it might look like to live joyfully after losing social hope. Using the example of the widespread hopelessness that many are feeling in light of the election of Donald Trump, I suggest that the danger of losing hope is that...

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Main Author: J. Aaron Simmons
Format: Article
Language:English
Published: MDPI AG 2017-02-01
Series:Religions
Subjects:
Online Access:http://www.mdpi.com/2077-1444/8/3/33
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author J. Aaron Simmons
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author_sort J. Aaron Simmons
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description In this essay, I offer an existential-phenomenological consideration of what it might look like to live joyfully after losing social hope. Using the example of the widespread hopelessness that many are feeling in light of the election of Donald Trump, I suggest that the danger of losing hope is that we can also lose our selfhood in the process. In order to develop a conception of “eschatological hope” that would be resistant to the loss of such social and political expectations, I draw specifically on Søren Kierkegaard’s notion that “the expectancy of faith is victory,” and Jean-Louis Chrétien’s idea of “the unhoped for,” in order to develop a model of hope that remains when it seems like all other hope has been lost. Rather than being overcome by anxiety about the future, eschatological hope fosters joy in the present.
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spelling doaj.art-cc54ae88b82946d69fd862e70a2518c92022-12-21T19:42:07ZengMDPI AGReligions2077-14442017-02-01833310.3390/rel8030033rel8030033Living Joyfully after Losing Social Hope: Kierkegaard and Chrétien on Selfhood and Eschatological ExpectationJ. Aaron Simmons0Department of Philosophy, Furman University, Greenville, SC 29613, USAIn this essay, I offer an existential-phenomenological consideration of what it might look like to live joyfully after losing social hope. Using the example of the widespread hopelessness that many are feeling in light of the election of Donald Trump, I suggest that the danger of losing hope is that we can also lose our selfhood in the process. In order to develop a conception of “eschatological hope” that would be resistant to the loss of such social and political expectations, I draw specifically on Søren Kierkegaard’s notion that “the expectancy of faith is victory,” and Jean-Louis Chrétien’s idea of “the unhoped for,” in order to develop a model of hope that remains when it seems like all other hope has been lost. Rather than being overcome by anxiety about the future, eschatological hope fosters joy in the present.http://www.mdpi.com/2077-1444/8/3/33hopeeschatologyjoysubjectivitySøren KierkegaardJean-Louis ChrétienDavid KangasClaude Romanophenomenologyphilosophy of religion
spellingShingle J. Aaron Simmons
Living Joyfully after Losing Social Hope: Kierkegaard and Chrétien on Selfhood and Eschatological Expectation
Religions
hope
eschatology
joy
subjectivity
Søren Kierkegaard
Jean-Louis Chrétien
David Kangas
Claude Romano
phenomenology
philosophy of religion
title Living Joyfully after Losing Social Hope: Kierkegaard and Chrétien on Selfhood and Eschatological Expectation
title_full Living Joyfully after Losing Social Hope: Kierkegaard and Chrétien on Selfhood and Eschatological Expectation
title_fullStr Living Joyfully after Losing Social Hope: Kierkegaard and Chrétien on Selfhood and Eschatological Expectation
title_full_unstemmed Living Joyfully after Losing Social Hope: Kierkegaard and Chrétien on Selfhood and Eschatological Expectation
title_short Living Joyfully after Losing Social Hope: Kierkegaard and Chrétien on Selfhood and Eschatological Expectation
title_sort living joyfully after losing social hope kierkegaard and chretien on selfhood and eschatological expectation
topic hope
eschatology
joy
subjectivity
Søren Kierkegaard
Jean-Louis Chrétien
David Kangas
Claude Romano
phenomenology
philosophy of religion
url http://www.mdpi.com/2077-1444/8/3/33
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