The Many Selves of an Actor

This article explores artistic innovations in Kūṭiyāṭṭam theater through the lens of critique developed in the Naṭāṅkuśa—a polemical treatise composed, perhaps, in the 15th century Kerala. The focus is on the Naṭāṅkuśa’s fierce disapproval of the performance of multiple roles by an actor dressed as...

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Main Author: Dimitry Shevchenko
Format: Article
Language:English
Published: Ksiegarnia Akademicka Publishing 2022-08-01
Series:Cracow Indological Studies
Subjects:
Online Access:https://journals.akademicka.pl/cis/article/view/4619
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author Dimitry Shevchenko
author_facet Dimitry Shevchenko
author_sort Dimitry Shevchenko
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description This article explores artistic innovations in Kūṭiyāṭṭam theater through the lens of critique developed in the Naṭāṅkuśa—a polemical treatise composed, perhaps, in the 15th century Kerala. The focus is on the Naṭāṅkuśa’s fierce disapproval of the performance of multiple roles by an actor dressed as one and the same character—for example, switching from the role of Hanumān to that of Rāma, while still in Hanumān’s costume and make-up. The author of the Naṭāṅkuśa utilizes epistemological arguments to demonstrate the impossibility of accommodating more than one character in a single actor’s mind. Nor can a spectator have a stable cognition of the second- order characters. The fact that the author attributes to the opponent— a Kūṭiyāṭṭam performer—a non-dualist theory of cognition, suggests that the theory of Kūṭiyāṭṭam was inspired by Advaita Vedāntin and the non-dualist Śaiva epistemological presuppositions.
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spelling doaj.art-cd0ac71bbd7d43c184a559fa29cf09c22022-12-22T04:01:18ZengKsiegarnia Akademicka PublishingCracow Indological Studies1732-09172449-86962022-08-0124110.12797/CIS.24.2022.01.06The Many Selves of an ActorDimitry Shevchenko0The Hebrew University of Jerusalem This article explores artistic innovations in Kūṭiyāṭṭam theater through the lens of critique developed in the Naṭāṅkuśa—a polemical treatise composed, perhaps, in the 15th century Kerala. The focus is on the Naṭāṅkuśa’s fierce disapproval of the performance of multiple roles by an actor dressed as one and the same character—for example, switching from the role of Hanumān to that of Rāma, while still in Hanumān’s costume and make-up. The author of the Naṭāṅkuśa utilizes epistemological arguments to demonstrate the impossibility of accommodating more than one character in a single actor’s mind. Nor can a spectator have a stable cognition of the second- order characters. The fact that the author attributes to the opponent— a Kūṭiyāṭṭam performer—a non-dualist theory of cognition, suggests that the theory of Kūṭiyāṭṭam was inspired by Advaita Vedāntin and the non-dualist Śaiva epistemological presuppositions. https://journals.akademicka.pl/cis/article/view/4619KūṭiyāṭṭamNaṭāṅkuśaAdvaita VedāntaKashmiri ŚaivismpakarnnāṭṭamDharmarāja
spellingShingle Dimitry Shevchenko
The Many Selves of an Actor
Cracow Indological Studies
Kūṭiyāṭṭam
Naṭāṅkuśa
Advaita Vedānta
Kashmiri Śaivism
pakarnnāṭṭam
Dharmarāja
title The Many Selves of an Actor
title_full The Many Selves of an Actor
title_fullStr The Many Selves of an Actor
title_full_unstemmed The Many Selves of an Actor
title_short The Many Selves of an Actor
title_sort many selves of an actor
topic Kūṭiyāṭṭam
Naṭāṅkuśa
Advaita Vedānta
Kashmiri Śaivism
pakarnnāṭṭam
Dharmarāja
url https://journals.akademicka.pl/cis/article/view/4619
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