The Overlooked Tradition of “Personal Music” and Its Place in the Evolution of Music
This is an attempt to describe and explain so-called timbre-based music as a special system of musicking, communication, and psychological and social usage, which along with its corresponding beliefs constitutes a viable alternative to “frequency-based” music. Unfortunately, the current scientific r...
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Frontiers Media S.A.
2020-02-01
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Online Access: | https://www.frontiersin.org/article/10.3389/fpsyg.2019.03051/full |
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author | Aleksey Nikolsky Eduard Alekseyev Eduard Alekseyev Ivan Alekseev Ivan Alekseev Varvara Dyakonova |
author_facet | Aleksey Nikolsky Eduard Alekseyev Eduard Alekseyev Ivan Alekseev Ivan Alekseev Varvara Dyakonova |
author_sort | Aleksey Nikolsky |
collection | DOAJ |
description | This is an attempt to describe and explain so-called timbre-based music as a special system of musicking, communication, and psychological and social usage, which along with its corresponding beliefs constitutes a viable alternative to “frequency-based” music. Unfortunately, the current scientific research into music has been skewed almost entirely in favor of the frequency-based music prevalent in the West. Subsequently, whenever samples of timbre-based music attract the attention of Western researchers, these are usually interpreted as “defective” implementations of frequency-based music. The presence of discrete pitch is often regarded as the structural criterion that distinguishes music from non-music. We would like to present evidence to the contrary—in support of the existence of indigenous music systems based on the discretization and patterning of aspects of timbre, rather than pitch. This evidence comes mainly from extensive ethnographic research systematically conducted in eastern European and Asian parts of Russia from the 1890s. It involved the efforts of thousands of specialists and was coordinated by dozens of research institutions, and it has included not just ethnomusicology but linguistics, philology, organology, archaeology, anthropology, geography, and religious, and social studies. Much of the data has not been translated into Western languages. Although some Soviet-era publications were tainted by Marxist ideology, many researchers strove to provide accurate information (despite at times having been prosecuted for their work), and post-1990 research undertook a substantial revision of ideologically compromised concepts. Timbre-based tonal organization (TO) differs from that based on frequency in its personal orientation: musicking here occurs primarily for oneself and/or for close relatives/friends. Collective music-making is rare and exceptional. The foundation of timbre-based music seems to have vocal roots and rests on “personal song”—a system of personal identification through individualized patterns of rhythm, timbre, and pitch contour, utilized like a “human voice”—whose sound enables the recognition of a particular individual. The instrumental counterpart of the personalized singing tradition is the jaw harp tradition. The jaw harp is the principal musical instrument for at least 21 ethnicities in Russia, who occupy over half the territory of the country. The evolution of its TO forms the backbone for the development of timbre-based music art. Here, we provide the acoustic, socio-cultural, geographic, and chronological overview of timbre-based music. |
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spelling | doaj.art-cd2a85c5e4c847958a567a9016d52e132022-12-21T17:30:30ZengFrontiers Media S.A.Frontiers in Psychology1664-10782020-02-011010.3389/fpsyg.2019.03051469843The Overlooked Tradition of “Personal Music” and Its Place in the Evolution of MusicAleksey Nikolsky0Eduard Alekseyev1Eduard Alekseyev2Ivan Alekseev3Ivan Alekseev4Varvara Dyakonova5Braavo Enterprises, Los Angeles, CA, United StatesIndependent Researcher, Boston, MA, United StatesThe State Institute for Art Studies of the Ministry of Culture of the Russian Federation, Moscow, RussiaExperimental Laboratory of the North-Eastern Federal University, Yakutsk, RussiaInternational Jaw Harp Music Center, Yakutsk, RussiaDepartment of Art Studies, Arctic State Institute of Arts and Culture, Yakutsk, RussiaThis is an attempt to describe and explain so-called timbre-based music as a special system of musicking, communication, and psychological and social usage, which along with its corresponding beliefs constitutes a viable alternative to “frequency-based” music. Unfortunately, the current scientific research into music has been skewed almost entirely in favor of the frequency-based music prevalent in the West. Subsequently, whenever samples of timbre-based music attract the attention of Western researchers, these are usually interpreted as “defective” implementations of frequency-based music. The presence of discrete pitch is often regarded as the structural criterion that distinguishes music from non-music. We would like to present evidence to the contrary—in support of the existence of indigenous music systems based on the discretization and patterning of aspects of timbre, rather than pitch. This evidence comes mainly from extensive ethnographic research systematically conducted in eastern European and Asian parts of Russia from the 1890s. It involved the efforts of thousands of specialists and was coordinated by dozens of research institutions, and it has included not just ethnomusicology but linguistics, philology, organology, archaeology, anthropology, geography, and religious, and social studies. Much of the data has not been translated into Western languages. Although some Soviet-era publications were tainted by Marxist ideology, many researchers strove to provide accurate information (despite at times having been prosecuted for their work), and post-1990 research undertook a substantial revision of ideologically compromised concepts. Timbre-based tonal organization (TO) differs from that based on frequency in its personal orientation: musicking here occurs primarily for oneself and/or for close relatives/friends. Collective music-making is rare and exceptional. The foundation of timbre-based music seems to have vocal roots and rests on “personal song”—a system of personal identification through individualized patterns of rhythm, timbre, and pitch contour, utilized like a “human voice”—whose sound enables the recognition of a particular individual. The instrumental counterpart of the personalized singing tradition is the jaw harp tradition. The jaw harp is the principal musical instrument for at least 21 ethnicities in Russia, who occupy over half the territory of the country. The evolution of its TO forms the backbone for the development of timbre-based music art. Here, we provide the acoustic, socio-cultural, geographic, and chronological overview of timbre-based music.https://www.frontiersin.org/article/10.3389/fpsyg.2019.03051/fulltimbre-based musicpersonal songJaw harp (aka Jew's harp)musicalityarctic hysteriamusic evolution |
spellingShingle | Aleksey Nikolsky Eduard Alekseyev Eduard Alekseyev Ivan Alekseev Ivan Alekseev Varvara Dyakonova The Overlooked Tradition of “Personal Music” and Its Place in the Evolution of Music Frontiers in Psychology timbre-based music personal song Jaw harp (aka Jew's harp) musicality arctic hysteria music evolution |
title | The Overlooked Tradition of “Personal Music” and Its Place in the Evolution of Music |
title_full | The Overlooked Tradition of “Personal Music” and Its Place in the Evolution of Music |
title_fullStr | The Overlooked Tradition of “Personal Music” and Its Place in the Evolution of Music |
title_full_unstemmed | The Overlooked Tradition of “Personal Music” and Its Place in the Evolution of Music |
title_short | The Overlooked Tradition of “Personal Music” and Its Place in the Evolution of Music |
title_sort | overlooked tradition of personal music and its place in the evolution of music |
topic | timbre-based music personal song Jaw harp (aka Jew's harp) musicality arctic hysteria music evolution |
url | https://www.frontiersin.org/article/10.3389/fpsyg.2019.03051/full |
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