Covenant on Economic, Social and Cultural Rights – ethically evaluated

This article considers the ethical difficulties presented by the United Nations “Covenant on Economic, Social and Cultural Rights”. Initially, the Biblical principles regarding entering into covenant are elucidated. Next, the United Nations’ role in initiating global covenants is investigated i...

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Main Author: Herm J.G. Zandman
Format: Article
Language:Afrikaans
Published: AOSIS 2006-07-01
Series:In die Skriflig
Subjects:
Online Access:https://indieskriflig.org.za/index.php/skriflig/article/view/351
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author Herm J.G. Zandman
author_facet Herm J.G. Zandman
author_sort Herm J.G. Zandman
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description This article considers the ethical difficulties presented by the United Nations “Covenant on Economic, Social and Cultural Rights”. Initially, the Biblical principles regarding entering into covenant are elucidated. Next, the United Nations’ role in initiating global covenants is investigated in terms of what this body premises its mandate on. To follow is this particular covenant, presented as a case study. The weakness in the United Nations’ approach to treaties and covenants is that the bedrock on which such covenants is being established is notably and necessarily absent. This means that terminology, phrases and application ipso facto are determined on the basis of human presuppositions, rather than on the metaphysically implanted principles of God. Herein lies the basic flaw to what appears on the surface to be a noble approach. In a global setting, with many different worldviews elbowing for room, harmonised application of generically applauded concepts is difficult. The moment a generic concept such as “freedom” needs to be handled, it becomes value-laden. The question is then by whose values this concept is going to be handled. Usually, when consensus cannot be reached, majority will rule. This means that the very sovereignty of member states, supposedly safeguarded in the covenant, is being eroded. For Christians, majority rule is not an acceptable modus operandi. The Christian would support the principled approach to ethical issues. However, where the ethical basis is not articulated, the plethora of opinions (collective or individual) is left to act by. This creates a difficult political environment, for which a solution is hard to find. Yet, the Christian must continue to strive to honour his Lord by striving to be “light and salt” in this political scene.
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spelling doaj.art-ce1a2d96bdaf45e791d277510f1f903d2022-12-22T02:09:57ZafrAOSISIn die Skriflig1018-64412305-08532006-07-0140341343210.4102/ids.v40i3.351247Covenant on Economic, Social and Cultural Rights – ethically evaluatedHerm J.G. Zandman0Covenant College, ActThis article considers the ethical difficulties presented by the United Nations “Covenant on Economic, Social and Cultural Rights”. Initially, the Biblical principles regarding entering into covenant are elucidated. Next, the United Nations’ role in initiating global covenants is investigated in terms of what this body premises its mandate on. To follow is this particular covenant, presented as a case study. The weakness in the United Nations’ approach to treaties and covenants is that the bedrock on which such covenants is being established is notably and necessarily absent. This means that terminology, phrases and application ipso facto are determined on the basis of human presuppositions, rather than on the metaphysically implanted principles of God. Herein lies the basic flaw to what appears on the surface to be a noble approach. In a global setting, with many different worldviews elbowing for room, harmonised application of generically applauded concepts is difficult. The moment a generic concept such as “freedom” needs to be handled, it becomes value-laden. The question is then by whose values this concept is going to be handled. Usually, when consensus cannot be reached, majority will rule. This means that the very sovereignty of member states, supposedly safeguarded in the covenant, is being eroded. For Christians, majority rule is not an acceptable modus operandi. The Christian would support the principled approach to ethical issues. However, where the ethical basis is not articulated, the plethora of opinions (collective or individual) is left to act by. This creates a difficult political environment, for which a solution is hard to find. Yet, the Christian must continue to strive to honour his Lord by striving to be “light and salt” in this political scene.https://indieskriflig.org.za/index.php/skriflig/article/view/351Called To Be Salt And Light ChristiansEthical Framework CovenantPrinciples For Engaging Into Covenants ScripturesMultiplicity Of Worldviews United Nations
spellingShingle Herm J.G. Zandman
Covenant on Economic, Social and Cultural Rights – ethically evaluated
In die Skriflig
Called To Be Salt And Light Christians
Ethical Framework Covenant
Principles For Engaging Into Covenants Scriptures
Multiplicity Of Worldviews United Nations
title Covenant on Economic, Social and Cultural Rights – ethically evaluated
title_full Covenant on Economic, Social and Cultural Rights – ethically evaluated
title_fullStr Covenant on Economic, Social and Cultural Rights – ethically evaluated
title_full_unstemmed Covenant on Economic, Social and Cultural Rights – ethically evaluated
title_short Covenant on Economic, Social and Cultural Rights – ethically evaluated
title_sort covenant on economic social and cultural rights ethically evaluated
topic Called To Be Salt And Light Christians
Ethical Framework Covenant
Principles For Engaging Into Covenants Scriptures
Multiplicity Of Worldviews United Nations
url https://indieskriflig.org.za/index.php/skriflig/article/view/351
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