IJTIHAD POLITIK KYAI: PERGESERAN OTORITAS KHR. ACH. FAWAID AS’AD SITUBONDO
This study found that the relationship between santri and kyai is a pattern of emotional relations such as the feudal system. Kyai has three pillars. They are the mass base as a pattern of social structure, the ulama base as a leadership structure and the cultural base as a scientific basis. However...
Main Authors: | , |
---|---|
Format: | Article |
Language: | English |
Published: |
Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Universitas Ibrahimy
2021-12-01
|
Series: | Lisan Al-Hal: Jurnal Pengembangan Pemikiran dan Kebudayaan |
Subjects: | |
Online Access: | https://journal.ibrahimy.ac.id/index.php/lisanalhal/article/view/1614 |
_version_ | 1797658049241939968 |
---|---|
author | Nawawi Nawawi Wawan Juandi |
author_facet | Nawawi Nawawi Wawan Juandi |
author_sort | Nawawi Nawawi |
collection | DOAJ |
description | This study found that the relationship between santri and kyai is a pattern of emotional relations such as the feudal system. Kyai has three pillars. They are the mass base as a pattern of social structure, the ulama base as a leadership structure and the cultural base as a scientific basis. However, these three pillars have experienced a shift due to the kyai's entry into practical politics due to his political ijtihad. This shift places the authority of the kyai from a spiritual teacher (central position) to a politician (peripheral position). In this case, the kyai is still obeyed when he is in a central position as a spiritual teacher and not obeyed when his position is marginal as a politician. Of course, this becomes an authority dilemma as experienced by kyai Fawaid who is directly involved in practical politics. The involvement of kyai Fawaid in politics does not belong to the opportunist category but is a form of concern for carrying out the commands of ma'ruf nahi munkar in social transformation. Kyai Fawaid's political ijtihad was strongly influenced by the habituation of Islamic boarding schools based on fiqh. Habituation here is to create a political situation and condition (persistence life situation) through a process of internalization and habituation in accordance with the values of the pesantren, not to be carried away by the flow of political habituation which is always pragmatic and materialistic. The result of his Ijitihad that winning in politics by deception must be abandoned and losing in the right way must be maintained. Thus, the findings of this study can invalidate the theory from the results of research that has been carried out by Ernst Utrecht, Mochtar Naim, Daneli Lev, Justus van der Kroef, Arnold Brackman and Munir Mulkan, where they say that kyai or pesantren of Nahdlatul Ulama who participate politics are opportunists. |
first_indexed | 2024-03-11T17:53:33Z |
format | Article |
id | doaj.art-ce1dbb5a761b4228bf94495499b85e2a |
institution | Directory Open Access Journal |
issn | 1693-3230 2502-3667 |
language | English |
last_indexed | 2024-03-11T17:53:33Z |
publishDate | 2021-12-01 |
publisher | Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Universitas Ibrahimy |
record_format | Article |
series | Lisan Al-Hal: Jurnal Pengembangan Pemikiran dan Kebudayaan |
spelling | doaj.art-ce1dbb5a761b4228bf94495499b85e2a2023-10-17T22:17:28ZengLembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Universitas IbrahimyLisan Al-Hal: Jurnal Pengembangan Pemikiran dan Kebudayaan1693-32302502-36672021-12-0115224126410.35316/lisanalhal.v15i2.16141614IJTIHAD POLITIK KYAI: PERGESERAN OTORITAS KHR. ACH. FAWAID AS’AD SITUBONDONawawi Nawawi0Wawan Juandi1Universitas Ibrahimy Situbondo, IndonesiaUniversitas Ibrahimy Situbondo, IndonesiaThis study found that the relationship between santri and kyai is a pattern of emotional relations such as the feudal system. Kyai has three pillars. They are the mass base as a pattern of social structure, the ulama base as a leadership structure and the cultural base as a scientific basis. However, these three pillars have experienced a shift due to the kyai's entry into practical politics due to his political ijtihad. This shift places the authority of the kyai from a spiritual teacher (central position) to a politician (peripheral position). In this case, the kyai is still obeyed when he is in a central position as a spiritual teacher and not obeyed when his position is marginal as a politician. Of course, this becomes an authority dilemma as experienced by kyai Fawaid who is directly involved in practical politics. The involvement of kyai Fawaid in politics does not belong to the opportunist category but is a form of concern for carrying out the commands of ma'ruf nahi munkar in social transformation. Kyai Fawaid's political ijtihad was strongly influenced by the habituation of Islamic boarding schools based on fiqh. Habituation here is to create a political situation and condition (persistence life situation) through a process of internalization and habituation in accordance with the values of the pesantren, not to be carried away by the flow of political habituation which is always pragmatic and materialistic. The result of his Ijitihad that winning in politics by deception must be abandoned and losing in the right way must be maintained. Thus, the findings of this study can invalidate the theory from the results of research that has been carried out by Ernst Utrecht, Mochtar Naim, Daneli Lev, Justus van der Kroef, Arnold Brackman and Munir Mulkan, where they say that kyai or pesantren of Nahdlatul Ulama who participate politics are opportunists.https://journal.ibrahimy.ac.id/index.php/lisanalhal/article/view/1614ijtihadpolitik kyaipergeseranotoritas kyai |
spellingShingle | Nawawi Nawawi Wawan Juandi IJTIHAD POLITIK KYAI: PERGESERAN OTORITAS KHR. ACH. FAWAID AS’AD SITUBONDO Lisan Al-Hal: Jurnal Pengembangan Pemikiran dan Kebudayaan ijtihad politik kyai pergeseran otoritas kyai |
title | IJTIHAD POLITIK KYAI: PERGESERAN OTORITAS KHR. ACH. FAWAID AS’AD SITUBONDO |
title_full | IJTIHAD POLITIK KYAI: PERGESERAN OTORITAS KHR. ACH. FAWAID AS’AD SITUBONDO |
title_fullStr | IJTIHAD POLITIK KYAI: PERGESERAN OTORITAS KHR. ACH. FAWAID AS’AD SITUBONDO |
title_full_unstemmed | IJTIHAD POLITIK KYAI: PERGESERAN OTORITAS KHR. ACH. FAWAID AS’AD SITUBONDO |
title_short | IJTIHAD POLITIK KYAI: PERGESERAN OTORITAS KHR. ACH. FAWAID AS’AD SITUBONDO |
title_sort | ijtihad politik kyai pergeseran otoritas khr ach fawaid as ad situbondo |
topic | ijtihad politik kyai pergeseran otoritas kyai |
url | https://journal.ibrahimy.ac.id/index.php/lisanalhal/article/view/1614 |
work_keys_str_mv | AT nawawinawawi ijtihadpolitikkyaipergeseranotoritaskhrachfawaidasadsitubondo AT wawanjuandi ijtihadpolitikkyaipergeseranotoritaskhrachfawaidasadsitubondo |