Sleep and Insomnia in Levinas and Shakespeare’s Henry IV

In his seminal Existence and Existents, Emmanuel Levinas linked the impersonal event of the il y a, the “there is” of inert, factical existence, to a condition of insomnia. His analysis of insomnia holds a unique place in his oeuvre where a thorough ambivalence toward 'being' manifests its...

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Main Author: Zachary Tavlin
Format: Article
Language:English
Published: University of Zadar 2014-12-01
Series:[sic]
Online Access:http://www.sic-journal.org/ArticleView.aspx?aid=306
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author Zachary Tavlin
author_facet Zachary Tavlin
author_sort Zachary Tavlin
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description In his seminal Existence and Existents, Emmanuel Levinas linked the impersonal event of the il y a, the “there is” of inert, factical existence, to a condition of insomnia. His analysis of insomnia holds a unique place in his oeuvre where a thorough ambivalence toward 'being' manifests itself: to be-for-the-Other (before the self, or before all neglected Others) is the highest moment of existential and ethical transcendence, though to be 'awake' in order to encounter the Other is also to be pulled in a diametrically opposed direction, toward the factical and purely immanent experience of the world and of my own existence. In this essay I will read Shakespeare's Henry IV (Parts I and II) with an eye toward reading the relationship(s) between sleep, insomnia, and ethics anew. I will develop a Levinasian reading of Shakespeare: sleep as a transcendence of the factical, everyday situation is at the same time a passage toward the ethical situation.Keywords: Levinas, Shakespeare, ethics, insomnia
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spelling doaj.art-ce416d6a4f124d33ae05d01f6fc611672024-06-17T12:07:18ZengUniversity of Zadar[sic]1847-77552014-12-015110.15291/sic/1.5.lc.8306Sleep and Insomnia in Levinas and Shakespeare’s Henry IVZachary TavlinIn his seminal Existence and Existents, Emmanuel Levinas linked the impersonal event of the il y a, the “there is” of inert, factical existence, to a condition of insomnia. His analysis of insomnia holds a unique place in his oeuvre where a thorough ambivalence toward 'being' manifests itself: to be-for-the-Other (before the self, or before all neglected Others) is the highest moment of existential and ethical transcendence, though to be 'awake' in order to encounter the Other is also to be pulled in a diametrically opposed direction, toward the factical and purely immanent experience of the world and of my own existence. In this essay I will read Shakespeare's Henry IV (Parts I and II) with an eye toward reading the relationship(s) between sleep, insomnia, and ethics anew. I will develop a Levinasian reading of Shakespeare: sleep as a transcendence of the factical, everyday situation is at the same time a passage toward the ethical situation.Keywords: Levinas, Shakespeare, ethics, insomniahttp://www.sic-journal.org/ArticleView.aspx?aid=306
spellingShingle Zachary Tavlin
Sleep and Insomnia in Levinas and Shakespeare’s Henry IV
[sic]
title Sleep and Insomnia in Levinas and Shakespeare’s Henry IV
title_full Sleep and Insomnia in Levinas and Shakespeare’s Henry IV
title_fullStr Sleep and Insomnia in Levinas and Shakespeare’s Henry IV
title_full_unstemmed Sleep and Insomnia in Levinas and Shakespeare’s Henry IV
title_short Sleep and Insomnia in Levinas and Shakespeare’s Henry IV
title_sort sleep and insomnia in levinas and shakespeare s henry iv
url http://www.sic-journal.org/ArticleView.aspx?aid=306
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