San Bernardo y el amor cortés

"Saint Bernard and Courtly Love": The author discusses the problem of whether there is any interrelation between Cistercian mysticism, in St. Bernard of Clairveaux’s time, and courtly love. He concludes that cortly love and the Cistercian conception of mystical love are two independent pro...

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Main Author: Étienne Gilson
Format: Article
Language:English
Published: International Étienne Gilson Society 2021-06-01
Series:Studia Gilsoniana
Subjects:
Online Access:https://journals.indexcopernicus.com/api/file/viewByFileId/1294710.pdf
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author Étienne Gilson
author_facet Étienne Gilson
author_sort Étienne Gilson
collection DOAJ
description "Saint Bernard and Courtly Love": The author discusses the problem of whether there is any interrelation between Cistercian mysticism, in St. Bernard of Clairveaux’s time, and courtly love. He concludes that cortly love and the Cistercian conception of mystical love are two independent products of the civilization of the twelfth century. They express the different surroundings in which they were respectively born; the one codifying life as led in a princely court, and the other expressing what men make of it in a Cistercian monastery. Undoubtedly the vocabulary of the one might be helped out with terms borrowed from the other, but since it is necessary to renounce the one of these loves before embracing the other it is not to be wondered at that no definite concept exists that is common to both. When Cistercian love would enter into profane literature it could do so only by driving out courtly love and taking its place. St. Bernard, in turn, may have largely contributed to the decadence of the courtly ideal, but never in him could it have found its inspiration.
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spelling doaj.art-cf1ee08119694e2094e025945310cb532022-12-21T21:09:06ZengInternational Étienne Gilson SocietyStudia Gilsoniana2300-00662577-03142021-06-0110241144610.26385/SG.100216San Bernardo y el amor cortésÉtienne Gilson0Collège de France"Saint Bernard and Courtly Love": The author discusses the problem of whether there is any interrelation between Cistercian mysticism, in St. Bernard of Clairveaux’s time, and courtly love. He concludes that cortly love and the Cistercian conception of mystical love are two independent products of the civilization of the twelfth century. They express the different surroundings in which they were respectively born; the one codifying life as led in a princely court, and the other expressing what men make of it in a Cistercian monastery. Undoubtedly the vocabulary of the one might be helped out with terms borrowed from the other, but since it is necessary to renounce the one of these loves before embracing the other it is not to be wondered at that no definite concept exists that is common to both. When Cistercian love would enter into profane literature it could do so only by driving out courtly love and taking its place. St. Bernard, in turn, may have largely contributed to the decadence of the courtly ideal, but never in him could it have found its inspiration.https://journals.indexcopernicus.com/api/file/viewByFileId/1294710.pdfbernard of clairvauxmysticismmonasticismlovecourtly love
spellingShingle Étienne Gilson
San Bernardo y el amor cortés
Studia Gilsoniana
bernard of clairvaux
mysticism
monasticism
love
courtly love
title San Bernardo y el amor cortés
title_full San Bernardo y el amor cortés
title_fullStr San Bernardo y el amor cortés
title_full_unstemmed San Bernardo y el amor cortés
title_short San Bernardo y el amor cortés
title_sort san bernardo y el amor cortes
topic bernard of clairvaux
mysticism
monasticism
love
courtly love
url https://journals.indexcopernicus.com/api/file/viewByFileId/1294710.pdf
work_keys_str_mv AT etiennegilson sanbernardoyelamorcortes