Memória e etnicidade no Quilombo Ilê Axé Oyá Meguê

The objective of this article is to analyze the dynamics employed by members of Terreiro Santa Barbara, located in the city of Olinda (PE), to transform the Terreiro of Nation Xambá, considered by many researchers as extinct, as the first Urban Quilombo in Pernambuco and the third one in Brazil. As...

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Main Author: Lucia Helena Guerra
Format: Article
Language:Portuguese
Published: Universidade do Vale do Rio dos Sinos (UNISINOS) 2011-01-01
Series:Ciências Sociais Unisinos
Subjects:
Online Access:http://www.redalyc.org/articulo.oa?id=93821299012
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author Lucia Helena Guerra
author_facet Lucia Helena Guerra
author_sort Lucia Helena Guerra
collection DOAJ
description The objective of this article is to analyze the dynamics employed by members of Terreiro Santa Barbara, located in the city of Olinda (PE), to transform the Terreiro of Nation Xambá, considered by many researchers as extinct, as the first Urban Quilombo in Pernambuco and the third one in Brazil. As a starting point based on this reflection I have my Master's thesis in anthropology, this research is based on oral and written sources that indicate that, over the past decades, this religious group has made a great effort to break their historic barriers of isolation and silence. Noting that the leaders of the yard using memory as a collective representation constructed in the present to keep the group coherent and united (Santos, 2003, p. 21) try to show how memories are triggered or oblivious to the needs of the religious group.
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spelling doaj.art-cf5f44c252ac48e2b044c6b96116ce6f2024-03-21T19:29:08ZporUniversidade do Vale do Rio dos Sinos (UNISINOS)Ciências Sociais Unisinos2177-62292011-01-01473284291Memória e etnicidade no Quilombo Ilê Axé Oyá MeguêLucia Helena GuerraThe objective of this article is to analyze the dynamics employed by members of Terreiro Santa Barbara, located in the city of Olinda (PE), to transform the Terreiro of Nation Xambá, considered by many researchers as extinct, as the first Urban Quilombo in Pernambuco and the third one in Brazil. As a starting point based on this reflection I have my Master's thesis in anthropology, this research is based on oral and written sources that indicate that, over the past decades, this religious group has made a great effort to break their historic barriers of isolation and silence. Noting that the leaders of the yard using memory as a collective representation constructed in the present to keep the group coherent and united (Santos, 2003, p. 21) try to show how memories are triggered or oblivious to the needs of the religious group.http://www.redalyc.org/articulo.oa?id=93821299012memoryxangôquilombo
spellingShingle Lucia Helena Guerra
Memória e etnicidade no Quilombo Ilê Axé Oyá Meguê
Ciências Sociais Unisinos
memory
xangô
quilombo
title Memória e etnicidade no Quilombo Ilê Axé Oyá Meguê
title_full Memória e etnicidade no Quilombo Ilê Axé Oyá Meguê
title_fullStr Memória e etnicidade no Quilombo Ilê Axé Oyá Meguê
title_full_unstemmed Memória e etnicidade no Quilombo Ilê Axé Oyá Meguê
title_short Memória e etnicidade no Quilombo Ilê Axé Oyá Meguê
title_sort memoria e etnicidade no quilombo ile axe oya megue
topic memory
xangô
quilombo
url http://www.redalyc.org/articulo.oa?id=93821299012
work_keys_str_mv AT luciahelenaguerra memoriaeetnicidadenoquilomboileaxeoyamegue