DAMNATIO MEMORIAE: MEMORY AND IDENTITY OF THE (POST)COMMUNIST CROATIA

In its post-war positioning in relation to the Western-European space and the Soviet Union in the aftermath of the famous 1948 split, Yugoslavia showed a tendency towards forming a unique, but rather hybrid federative identity. Cultural politics was used as an instrument in breaking from the Sovi...

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Main Author: Karla Lebhaft
Format: Article
Language:English
Published: Bucharest University Press 2013-04-01
Series:University of Bucharest Review. Literary and Cultural Studies Series
Subjects:
Online Access:https://ubr.rev.unibuc.ro//wp-content/uploads/2014/12/KarlaLebhaft.pdf
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author Karla Lebhaft
author_facet Karla Lebhaft
author_sort Karla Lebhaft
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description In its post-war positioning in relation to the Western-European space and the Soviet Union in the aftermath of the famous 1948 split, Yugoslavia showed a tendency towards forming a unique, but rather hybrid federative identity. Cultural politics was used as an instrument in breaking from the Soviet prototype model and in adapting to Western values, as manifested in Yugoslavian ethics and aesthetics. In line with tendencies in the West for abstract forms in visual arts, Yugoslavia adopted and applied them in public memorial sculpture. Such monuments represent a unique phenomenon that requires consideration within the context of the so-called “socialist modernism”. Consequently, one of the postulates of this research is that the aesthetic category is indeed one of the crucial elements in constituting the Yugoslav identity. Within that framework, I will analyze the notion of 'trauma' as: 1) the place of a previous trauma which is positively commemorated by a certain monumental corpus; 2) subsequently inscribed onto the same memorial place amidst the shifts of political systems. The radical shifts in political structures in the 1990s, the demise of the federative regime, as well as the significant number of social norms and convention, were accompanied by the systematic elimination and devastation of formerly communist abstract monuments which were now seen as material reminders of oppression. Destruction thus became ritualistic cleansing, meant to legitimize the newly liberated national entities. Therefore, the replacing of the places of remembrance with the places of forgetting is to be equated with a removal of the symbols of what was seen as the interrupted continuity of a nation.
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spelling doaj.art-d03fd3dfec8f48d9b31675a78dd4dfa22023-11-02T07:43:17ZengBucharest University PressUniversity of Bucharest Review. Literary and Cultural Studies Series2734-59632013-04-01DAMNATIO MEMORIAE: MEMORY AND IDENTITY OF THE (POST)COMMUNIST CROATIAKarla LebhaftIn its post-war positioning in relation to the Western-European space and the Soviet Union in the aftermath of the famous 1948 split, Yugoslavia showed a tendency towards forming a unique, but rather hybrid federative identity. Cultural politics was used as an instrument in breaking from the Soviet prototype model and in adapting to Western values, as manifested in Yugoslavian ethics and aesthetics. In line with tendencies in the West for abstract forms in visual arts, Yugoslavia adopted and applied them in public memorial sculpture. Such monuments represent a unique phenomenon that requires consideration within the context of the so-called “socialist modernism”. Consequently, one of the postulates of this research is that the aesthetic category is indeed one of the crucial elements in constituting the Yugoslav identity. Within that framework, I will analyze the notion of 'trauma' as: 1) the place of a previous trauma which is positively commemorated by a certain monumental corpus; 2) subsequently inscribed onto the same memorial place amidst the shifts of political systems. The radical shifts in political structures in the 1990s, the demise of the federative regime, as well as the significant number of social norms and convention, were accompanied by the systematic elimination and devastation of formerly communist abstract monuments which were now seen as material reminders of oppression. Destruction thus became ritualistic cleansing, meant to legitimize the newly liberated national entities. Therefore, the replacing of the places of remembrance with the places of forgetting is to be equated with a removal of the symbols of what was seen as the interrupted continuity of a nation. https://ubr.rev.unibuc.ro//wp-content/uploads/2014/12/KarlaLebhaft.pdfmemoryidentitymonumentssocialist modernismnationalismyugoslaviacroatia
spellingShingle Karla Lebhaft
DAMNATIO MEMORIAE: MEMORY AND IDENTITY OF THE (POST)COMMUNIST CROATIA
University of Bucharest Review. Literary and Cultural Studies Series
memory
identity
monuments
socialist modernism
nationalism
yugoslavia
croatia
title DAMNATIO MEMORIAE: MEMORY AND IDENTITY OF THE (POST)COMMUNIST CROATIA
title_full DAMNATIO MEMORIAE: MEMORY AND IDENTITY OF THE (POST)COMMUNIST CROATIA
title_fullStr DAMNATIO MEMORIAE: MEMORY AND IDENTITY OF THE (POST)COMMUNIST CROATIA
title_full_unstemmed DAMNATIO MEMORIAE: MEMORY AND IDENTITY OF THE (POST)COMMUNIST CROATIA
title_short DAMNATIO MEMORIAE: MEMORY AND IDENTITY OF THE (POST)COMMUNIST CROATIA
title_sort damnatio memoriae memory and identity of the post communist croatia
topic memory
identity
monuments
socialist modernism
nationalism
yugoslavia
croatia
url https://ubr.rev.unibuc.ro//wp-content/uploads/2014/12/KarlaLebhaft.pdf
work_keys_str_mv AT karlalebhaft damnatiomemoriaememoryandidentityofthepostcommunistcroatia