“Black People, White Hearts”: Origin, Race, and Colour in Contemporary Yemen

The so-called <em>akhdam</em> (servants) or <em>muhammashin</em> (marginalized) are a minority group of black slum dwellers, often associated with impure tasks. Living on the margins of Yemeni society, they claim to be victims of <em>ʿunsuriyya</em> (racism) due t...

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Bibliographic Details
Main Author: Luca Nevola
Format: Article
Language:English
Published: Ledizioni 2020-05-01
Series:Antropologia
Subjects:
Online Access:https://www.ledijournals.com/ojs/index.php/antropologia/article/view/1626
Description
Summary:The so-called <em>akhdam</em> (servants) or <em>muhammashin</em> (marginalized) are a minority group of black slum dwellers, often associated with impure tasks. Living on the margins of Yemeni society, they claim to be victims of <em>ʿunsuriyya</em> (racism) due to the colour of their skin. Drawing on extensive fieldwork in the governorate of Sanaa, this article aims to place the case of the <em>akhdam</em> in the wider context of an historical discourse on race, genealogy and colour. Focusing on the notion of <em>aṣl</em> (origin), it explores local understandings of “genealogical essentialism”: the belief that moral and physical characteristics pass down lines of descent. By contrasting the case of another Yemeni low status group, the white-skinned <em>beny al-khumus</em>, with that of the black-skinned <em>akhdam</em>, the article expands the notion of racism beyond the boundaries of colour and phenotype, implying an exclusion of the Other based on his patrilineal line of descent. Concurrently, it depicts race as an instrument of self-essentialization for the <em>akhdam</em>, a tool for political struggle.
ISSN:2281-4043
2420-8469