Gifts and Ghosts: A Derridean Reading of Theravada Communities

Because Europeans have shaped scholarly discourse about Southeast Asia and Buddhism, movement away from understanding “pure” Theravada Buddhism through religious and philosophical doctrine was a technique to decenter Western readings and shows how practitioners shaped their own beliefs. Stanley Tamb...

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Main Author: Sokthan Yeng
Format: Article
Language:English
Published: University Library System, University of Pittsburgh 2019-07-01
Series:Journal of French and Francophone Philosophy
Subjects:
Online Access:http://jffp.pitt.edu/ojs/index.php/jffp/article/view/872
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author Sokthan Yeng
author_facet Sokthan Yeng
author_sort Sokthan Yeng
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description Because Europeans have shaped scholarly discourse about Southeast Asia and Buddhism, movement away from understanding “pure” Theravada Buddhism through religious and philosophical doctrine was a technique to decenter Western readings and shows how practitioners shaped their own beliefs. Stanley Tambiah called for academics to pay more attention to common beliefs of laypeople and everyday practices of monks. This, in turn, placed anthropologists at the center of collecting knowledge about Theravada Buddhism. Yet French philosophers continued, through their theories, to influence the structure of anthropological analysis of Theravada cultures, particular through gift exchanges. In this paper, I will explore ways Derrida’s theories of gifts and ghosts can add to anthropological studies of Southeast Asian communities while also helping to recover philosophical and ethical components of Theravada practices.
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spelling doaj.art-d171d35415664921ab10ca85a3f75b4e2022-12-22T02:48:18ZengUniversity Library System, University of PittsburghJournal of French and Francophone Philosophy2155-11622019-07-01271344910.5195/jffp.2019.872680Gifts and Ghosts: A Derridean Reading of Theravada CommunitiesSokthan Yeng0Adelphi UniversityBecause Europeans have shaped scholarly discourse about Southeast Asia and Buddhism, movement away from understanding “pure” Theravada Buddhism through religious and philosophical doctrine was a technique to decenter Western readings and shows how practitioners shaped their own beliefs. Stanley Tambiah called for academics to pay more attention to common beliefs of laypeople and everyday practices of monks. This, in turn, placed anthropologists at the center of collecting knowledge about Theravada Buddhism. Yet French philosophers continued, through their theories, to influence the structure of anthropological analysis of Theravada cultures, particular through gift exchanges. In this paper, I will explore ways Derrida’s theories of gifts and ghosts can add to anthropological studies of Southeast Asian communities while also helping to recover philosophical and ethical components of Theravada practices.http://jffp.pitt.edu/ojs/index.php/jffp/article/view/872derridagifthauntologytheravada buddhism
spellingShingle Sokthan Yeng
Gifts and Ghosts: A Derridean Reading of Theravada Communities
Journal of French and Francophone Philosophy
derrida
gift
hauntology
theravada buddhism
title Gifts and Ghosts: A Derridean Reading of Theravada Communities
title_full Gifts and Ghosts: A Derridean Reading of Theravada Communities
title_fullStr Gifts and Ghosts: A Derridean Reading of Theravada Communities
title_full_unstemmed Gifts and Ghosts: A Derridean Reading of Theravada Communities
title_short Gifts and Ghosts: A Derridean Reading of Theravada Communities
title_sort gifts and ghosts a derridean reading of theravada communities
topic derrida
gift
hauntology
theravada buddhism
url http://jffp.pitt.edu/ojs/index.php/jffp/article/view/872
work_keys_str_mv AT sokthanyeng giftsandghostsaderrideanreadingoftheravadacommunities