Believing is seeing: A Buddhist theory of creditions

The creditions model is incredibly powerful at explaining both how beliefs are formed and how they influence our perceptions. The model contains several cognitive loops, where beliefs not only influence conscious interpretations of perceptions downstream but are active in the subconscious constructi...

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Main Author: Jed Forman
Format: Article
Language:English
Published: Frontiers Media S.A. 2022-08-01
Series:Frontiers in Psychology
Subjects:
Online Access:https://www.frontiersin.org/articles/10.3389/fpsyg.2022.938731/full
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author Jed Forman
author_facet Jed Forman
author_sort Jed Forman
collection DOAJ
description The creditions model is incredibly powerful at explaining both how beliefs are formed and how they influence our perceptions. The model contains several cognitive loops, where beliefs not only influence conscious interpretations of perceptions downstream but are active in the subconscious construction of perceptions out of sensory information upstream. This paper shows how this model is mirrored in the epistemology of two central Buddhist figures, Dignāga (480–540 CE) and Dharmakı̄rti (c. 550–650 CE). In addition to showing these parallels, the paper also demonstrates that by drawing on Dignāga and Dharmakı̄rti's theory, we can extend the explanatory power of the creditions model. Namely, while creditions explain how beliefs influence both the conscious interpretation and subconscious construction of sensory information, Dignāga and Dharmakı̄rti suggest beliefs can even be generative of sensory-like information. I recruit ancient Buddhist texts in conjunction with contemporary cognitive science scholarship to offer a hypothesis for the cognitive mechanisms responsible for this.
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spelling doaj.art-d1caefe719954aed953a56116091622a2022-12-22T00:53:32ZengFrontiers Media S.A.Frontiers in Psychology1664-10782022-08-011310.3389/fpsyg.2022.938731938731Believing is seeing: A Buddhist theory of creditionsJed FormanThe creditions model is incredibly powerful at explaining both how beliefs are formed and how they influence our perceptions. The model contains several cognitive loops, where beliefs not only influence conscious interpretations of perceptions downstream but are active in the subconscious construction of perceptions out of sensory information upstream. This paper shows how this model is mirrored in the epistemology of two central Buddhist figures, Dignāga (480–540 CE) and Dharmakı̄rti (c. 550–650 CE). In addition to showing these parallels, the paper also demonstrates that by drawing on Dignāga and Dharmakı̄rti's theory, we can extend the explanatory power of the creditions model. Namely, while creditions explain how beliefs influence both the conscious interpretation and subconscious construction of sensory information, Dignāga and Dharmakı̄rti suggest beliefs can even be generative of sensory-like information. I recruit ancient Buddhist texts in conjunction with contemporary cognitive science scholarship to offer a hypothesis for the cognitive mechanisms responsible for this.https://www.frontiersin.org/articles/10.3389/fpsyg.2022.938731/fullperceptionepistemologyBuddhismcognitive sciencemeditation
spellingShingle Jed Forman
Believing is seeing: A Buddhist theory of creditions
Frontiers in Psychology
perception
epistemology
Buddhism
cognitive science
meditation
title Believing is seeing: A Buddhist theory of creditions
title_full Believing is seeing: A Buddhist theory of creditions
title_fullStr Believing is seeing: A Buddhist theory of creditions
title_full_unstemmed Believing is seeing: A Buddhist theory of creditions
title_short Believing is seeing: A Buddhist theory of creditions
title_sort believing is seeing a buddhist theory of creditions
topic perception
epistemology
Buddhism
cognitive science
meditation
url https://www.frontiersin.org/articles/10.3389/fpsyg.2022.938731/full
work_keys_str_mv AT jedforman believingisseeingabuddhisttheoryofcreditions