Cosmopolitanisms in Muslim Contexts

This book is a welcome addition to the ever-expanding literature on Muslim cosmopolitanism across the Islamicate world. Its chief aim is to decenter the long-held notion that cosmopolitanism was a style of thought that emerged primarily from the heart of Europe, beginning with the Greeks, and then c...

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Main Author: Amr G. E. Sabet
Format: Article
Language:English
Published: International Institute of Islamic Thought 2015-04-01
Series:American Journal of Islam and Society
Online Access:https://www.ajis.org/index.php/ajiss/article/view/972
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author Amr G. E. Sabet
author_facet Amr G. E. Sabet
author_sort Amr G. E. Sabet
collection DOAJ
description This book is a welcome addition to the ever-expanding literature on Muslim cosmopolitanism across the Islamicate world. Its chief aim is to decenter the long-held notion that cosmopolitanism was a style of thought that emerged primarily from the heart of Europe, beginning with the Greeks, and then carried over into the Enlightenment age of Emmanuel Kant and reached its full manifestation in the present moment (p. 2). Rather, “cosmopolitan instances,” which Kai Kreese deftly describes as “openness to the world (Weltoffenheit), experience of the world (Welterfahrung), and the skill to deal flexibly with the world (Weltgewandtheit)” (p. 33), took root in Muslim societies many centuries ago, particularly during the establishment of the Indian Ocean’s lively maritime Muslim community during the eleventh century ...
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spelling doaj.art-d1ed947751a3475bb654be541f97f9d72022-12-21T23:28:25ZengInternational Institute of Islamic ThoughtAmerican Journal of Islam and Society2690-37332690-37412015-04-0132210.35632/ajis.v32i2.972Cosmopolitanisms in Muslim ContextsAmr G. E. SabetThis book is a welcome addition to the ever-expanding literature on Muslim cosmopolitanism across the Islamicate world. Its chief aim is to decenter the long-held notion that cosmopolitanism was a style of thought that emerged primarily from the heart of Europe, beginning with the Greeks, and then carried over into the Enlightenment age of Emmanuel Kant and reached its full manifestation in the present moment (p. 2). Rather, “cosmopolitan instances,” which Kai Kreese deftly describes as “openness to the world (Weltoffenheit), experience of the world (Welterfahrung), and the skill to deal flexibly with the world (Weltgewandtheit)” (p. 33), took root in Muslim societies many centuries ago, particularly during the establishment of the Indian Ocean’s lively maritime Muslim community during the eleventh century ...https://www.ajis.org/index.php/ajiss/article/view/972
spellingShingle Amr G. E. Sabet
Cosmopolitanisms in Muslim Contexts
American Journal of Islam and Society
title Cosmopolitanisms in Muslim Contexts
title_full Cosmopolitanisms in Muslim Contexts
title_fullStr Cosmopolitanisms in Muslim Contexts
title_full_unstemmed Cosmopolitanisms in Muslim Contexts
title_short Cosmopolitanisms in Muslim Contexts
title_sort cosmopolitanisms in muslim contexts
url https://www.ajis.org/index.php/ajiss/article/view/972
work_keys_str_mv AT amrgesabet cosmopolitanismsinmuslimcontexts