Some Intercultural Roots of Purāṇic Mythological Cycle around Nārāyaṇa

ABSTRACTIn this paper, I use the structural analysis of myth proposed by C. Lévi-Strauss to show that there is a structural similarity between two mythological cycles of dying(sleeping)-and-rising god: around Ba’al and around Nārāyaṇa. On the one hand, the West Semitic myth of Ba’al and the Purāṇic...

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Main Author: Andrew Schumann
Format: Article
Language:English
Published: Taylor & Francis Group 2022-07-01
Series:Comparative Literature: East & West
Subjects:
Online Access:https://www.tandfonline.com/doi/10.1080/25723618.2022.2104024
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author Andrew Schumann
author_facet Andrew Schumann
author_sort Andrew Schumann
collection DOAJ
description ABSTRACTIn this paper, I use the structural analysis of myth proposed by C. Lévi-Strauss to show that there is a structural similarity between two mythological cycles of dying(sleeping)-and-rising god: around Ba’al and around Nārāyaṇa. On the one hand, the West Semitic myth of Ba’al and the Purāṇic myth of Nārāyaṇa have different descriptions and assume different cults. On the other hand, we can detect a homotopy equivalence among mythemes of both cycles – i.e., a functional similarity in their characters and subordinations. As we know, the earliest Purāṇic texts are dated from the second century AD. The myth about Ba’al appeared not later than the fifteenth century among West Semitic peoples and was popular among the Hittites, too. From the structural similarity between Ba’al and Nārāyaṇa myths it follows that the Purāṇic myth of Nārāyaṇa is much older than it is dated now.
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spelling doaj.art-d28bd31985d84c92a81fcf96f361baa42023-01-08T04:21:22ZengTaylor & Francis GroupComparative Literature: East & West2572-36182022-07-016220721910.1080/25723618.2022.2104024Some Intercultural Roots of Purāṇic Mythological Cycle around NārāyaṇaAndrew Schumann0Head of the Department of Cognitive Science and Mathematical Modelling, University of Information Technology and Management in Rzeszow, Rzeszow, PolandABSTRACTIn this paper, I use the structural analysis of myth proposed by C. Lévi-Strauss to show that there is a structural similarity between two mythological cycles of dying(sleeping)-and-rising god: around Ba’al and around Nārāyaṇa. On the one hand, the West Semitic myth of Ba’al and the Purāṇic myth of Nārāyaṇa have different descriptions and assume different cults. On the other hand, we can detect a homotopy equivalence among mythemes of both cycles – i.e., a functional similarity in their characters and subordinations. As we know, the earliest Purāṇic texts are dated from the second century AD. The myth about Ba’al appeared not later than the fifteenth century among West Semitic peoples and was popular among the Hittites, too. From the structural similarity between Ba’al and Nārāyaṇa myths it follows that the Purāṇic myth of Nārāyaṇa is much older than it is dated now.https://www.tandfonline.com/doi/10.1080/25723618.2022.2104024Ba’alNārāyaṇaBibleUgaritPurāṇaAchaemenid
spellingShingle Andrew Schumann
Some Intercultural Roots of Purāṇic Mythological Cycle around Nārāyaṇa
Comparative Literature: East & West
Ba’al
Nārāyaṇa
Bible
Ugarit
Purāṇa
Achaemenid
title Some Intercultural Roots of Purāṇic Mythological Cycle around Nārāyaṇa
title_full Some Intercultural Roots of Purāṇic Mythological Cycle around Nārāyaṇa
title_fullStr Some Intercultural Roots of Purāṇic Mythological Cycle around Nārāyaṇa
title_full_unstemmed Some Intercultural Roots of Purāṇic Mythological Cycle around Nārāyaṇa
title_short Some Intercultural Roots of Purāṇic Mythological Cycle around Nārāyaṇa
title_sort some intercultural roots of puranic mythological cycle around narayana
topic Ba’al
Nārāyaṇa
Bible
Ugarit
Purāṇa
Achaemenid
url https://www.tandfonline.com/doi/10.1080/25723618.2022.2104024
work_keys_str_mv AT andrewschumann someinterculturalrootsofpuranicmythologicalcyclearoundnarayana