Marrism and Soviet Folklore Studies: From the Archives of Mark Azadovsky

The linguistic theory of the Soviet academician Nikolai Marr which in the 1930s captured Soviet humanities, including literary and folklore studies, had several stages: from an unrestrained glorification up to its complete defamation in 1950 (after Stalin’s article in “Pravda”). Heated discussions a...

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Main Author: Konstantin M. Azadovsky
Format: Article
Language:English
Published: Russian Academy of Sciences. A.M. Gorky Institute of World Literature 2023-03-01
Series:Литературный факт
Subjects:
Online Access:http://litfact.ru/images/2023-27/09_Azadovsky.pdf
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author Konstantin M. Azadovsky
author_facet Konstantin M. Azadovsky
author_sort Konstantin M. Azadovsky
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description The linguistic theory of the Soviet academician Nikolai Marr which in the 1930s captured Soviet humanities, including literary and folklore studies, had several stages: from an unrestrained glorification up to its complete defamation in 1950 (after Stalin’s article in “Pravda”). Heated discussions around the “paleontological method” resumed in Russia during the Perestroika and later, when most experts consider it as unfounded. The present publication is focused on the remembered evidence of Mark Azadovsky (1888–1954) who in the 1930s headed all folklore studies in Leningrad (in the Academy of Sciences as well as at the University) and who was at that time deeply involved in the principal events of folkloristic life and was well acquainted with its participants. His letter to the Moscow folklore scholar Vera Krupyanskaya (1897–1985), written in May 1952, represents a retrospective evaluation of Marr’s direction in Soviet folklore studies and gives, moreover, an answer to the question: who among the Soviet specialists in folklore could be regarded (and to what degree) as a real adherent of Marr’s school? After 1949, when Mark Azadovsky was subjected to public dishonor and dismissed from all of his academic positions, he had no possibility to express his views in public. However, he managed to indirectly influence the contents of one of the “anti-Marrist” articles typical of that time (“About the fallacious views of N.Ya. Marr and his followers in the field of the folklore studies” by Vladimir Chicherov). The story of this article, published in the magazine “Soviet Ethnography” (1952) presents an “intrigue” with some fascinating details.
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spelling doaj.art-d2a4dde864914e76ac154a936f5ea14c2023-04-07T08:34:15ZengRussian Academy of Sciences. A.M. Gorky Institute of World LiteratureЛитературный факт2541-82972542-24212023-03-011 (27)21724510.22455/2541-8297-2023-27-217-245Marrism and Soviet Folklore Studies: From the Archives of Mark AzadovskyKonstantin M. Azadovsky0German Academy of Language and LiteratureThe linguistic theory of the Soviet academician Nikolai Marr which in the 1930s captured Soviet humanities, including literary and folklore studies, had several stages: from an unrestrained glorification up to its complete defamation in 1950 (after Stalin’s article in “Pravda”). Heated discussions around the “paleontological method” resumed in Russia during the Perestroika and later, when most experts consider it as unfounded. The present publication is focused on the remembered evidence of Mark Azadovsky (1888–1954) who in the 1930s headed all folklore studies in Leningrad (in the Academy of Sciences as well as at the University) and who was at that time deeply involved in the principal events of folkloristic life and was well acquainted with its participants. His letter to the Moscow folklore scholar Vera Krupyanskaya (1897–1985), written in May 1952, represents a retrospective evaluation of Marr’s direction in Soviet folklore studies and gives, moreover, an answer to the question: who among the Soviet specialists in folklore could be regarded (and to what degree) as a real adherent of Marr’s school? After 1949, when Mark Azadovsky was subjected to public dishonor and dismissed from all of his academic positions, he had no possibility to express his views in public. However, he managed to indirectly influence the contents of one of the “anti-Marrist” articles typical of that time (“About the fallacious views of N.Ya. Marr and his followers in the field of the folklore studies” by Vladimir Chicherov). The story of this article, published in the magazine “Soviet Ethnography” (1952) presents an “intrigue” with some fascinating details.http://litfact.ru/images/2023-27/09_Azadovsky.pdfn.ya. marrmarrismjaphetic theoryfolklore studiesyu.m. sokolovv.yu. krupyanskaya“soviet ethnography” v.m. zhirmunskyv.i. chicherov
spellingShingle Konstantin M. Azadovsky
Marrism and Soviet Folklore Studies: From the Archives of Mark Azadovsky
Литературный факт
n.ya. marr
marrism
japhetic theory
folklore studies
yu.m. sokolov
v.yu. krupyanskaya
“soviet ethnography
” v.m. zhirmunsky
v.i. chicherov
title Marrism and Soviet Folklore Studies: From the Archives of Mark Azadovsky
title_full Marrism and Soviet Folklore Studies: From the Archives of Mark Azadovsky
title_fullStr Marrism and Soviet Folklore Studies: From the Archives of Mark Azadovsky
title_full_unstemmed Marrism and Soviet Folklore Studies: From the Archives of Mark Azadovsky
title_short Marrism and Soviet Folklore Studies: From the Archives of Mark Azadovsky
title_sort marrism and soviet folklore studies from the archives of mark azadovsky
topic n.ya. marr
marrism
japhetic theory
folklore studies
yu.m. sokolov
v.yu. krupyanskaya
“soviet ethnography
” v.m. zhirmunsky
v.i. chicherov
url http://litfact.ru/images/2023-27/09_Azadovsky.pdf
work_keys_str_mv AT konstantinmazadovsky marrismandsovietfolklorestudiesfromthearchivesofmarkazadovsky