Jewish philosophy as a Direction of the World philosophy of Modern and Contemporary Times

This article represents an analysis of the Jewish philosophy of the Modern and Contemporary as the holistic phenomenon. In contrast to antiquity and the Middle Ages, when philosophy was a rather marginal part of Jewish thought, in Modern Times Jewish philosophy is formed as a distinct part of the Wo...

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Main Author: I Dvorkin
Format: Article
Language:deu
Published: Peoples’ Friendship University of Russia (RUDN University) 2019-12-01
Series:RUDN Journal of Philosophy
Subjects:
Online Access:http://journals.rudn.ru/philosophy/article/viewFile/22610/17675
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author I Dvorkin
author_facet I Dvorkin
author_sort I Dvorkin
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description This article represents an analysis of the Jewish philosophy of the Modern and Contemporary as the holistic phenomenon. In contrast to antiquity and the Middle Ages, when philosophy was a rather marginal part of Jewish thought, in Modern Times Jewish philosophy is formed as a distinct part of the World philosophy. Despite the fact that representatives of Jewish philosophy wrote in different languages and actively participated in the different national schools of philosophy, their work has internal continuity and integrity. The article formulates the following five criteria for belonging to Jewish philosophy: belonging to philosophy itself; reliance on Jewish sources; the addressee of Jewish philosophy is an educated European; intellectual continuity (representatives of the Jewish philosophy of Modern and Contemporary Periods support each other, argue with each other and protect each other from possible attacks from other schools); working with a set of specific topics, such as monism, ethics and ontology, the significance of behavior and practical life, politics, the problem of man, intelligence, language and hermeneutics of the text, Athens and Jerusalem, dialogism. The article provides a list of the main authors who satisfy these criteria. The central ones can be considered Baruch (Benedict) Spinoza, Moshe Mendelssohn, Shlomo Maimon, German Cohen, Franz Rosenzweig, Josef Dov Soloveichik, Leo Strauss, Abraham Yehoshua Heshel, Eliezer Berkovich, Emil Fackenheim, Mordechai Kaplan, Emmanuel Levinas. The main conclusion of the article is that by the end of the 20th century Jewish philosophy, continuing both the traditions of classical European philosophy and Judaism, has become an important integral part of Western thought.
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spelling doaj.art-d2dcb437f5b8416fae2c938a61a85e172022-12-22T02:46:44ZdeuPeoples’ Friendship University of Russia (RUDN University)RUDN Journal of Philosophy2313-23022408-89002019-12-0123443044210.22363/2313-2302-2019-23-4-430-44218359Jewish philosophy as a Direction of the World philosophy of Modern and Contemporary TimesI Dvorkin0Hebrew University of JerusalemThis article represents an analysis of the Jewish philosophy of the Modern and Contemporary as the holistic phenomenon. In contrast to antiquity and the Middle Ages, when philosophy was a rather marginal part of Jewish thought, in Modern Times Jewish philosophy is formed as a distinct part of the World philosophy. Despite the fact that representatives of Jewish philosophy wrote in different languages and actively participated in the different national schools of philosophy, their work has internal continuity and integrity. The article formulates the following five criteria for belonging to Jewish philosophy: belonging to philosophy itself; reliance on Jewish sources; the addressee of Jewish philosophy is an educated European; intellectual continuity (representatives of the Jewish philosophy of Modern and Contemporary Periods support each other, argue with each other and protect each other from possible attacks from other schools); working with a set of specific topics, such as monism, ethics and ontology, the significance of behavior and practical life, politics, the problem of man, intelligence, language and hermeneutics of the text, Athens and Jerusalem, dialogism. The article provides a list of the main authors who satisfy these criteria. The central ones can be considered Baruch (Benedict) Spinoza, Moshe Mendelssohn, Shlomo Maimon, German Cohen, Franz Rosenzweig, Josef Dov Soloveichik, Leo Strauss, Abraham Yehoshua Heshel, Eliezer Berkovich, Emil Fackenheim, Mordechai Kaplan, Emmanuel Levinas. The main conclusion of the article is that by the end of the 20th century Jewish philosophy, continuing both the traditions of classical European philosophy and Judaism, has become an important integral part of Western thought.http://journals.rudn.ru/philosophy/article/viewFile/22610/17675philosophyjewish philosophyjewish thoughtintellectual continuityphilosophical directionphilosophical school
spellingShingle I Dvorkin
Jewish philosophy as a Direction of the World philosophy of Modern and Contemporary Times
RUDN Journal of Philosophy
philosophy
jewish philosophy
jewish thought
intellectual continuity
philosophical direction
philosophical school
title Jewish philosophy as a Direction of the World philosophy of Modern and Contemporary Times
title_full Jewish philosophy as a Direction of the World philosophy of Modern and Contemporary Times
title_fullStr Jewish philosophy as a Direction of the World philosophy of Modern and Contemporary Times
title_full_unstemmed Jewish philosophy as a Direction of the World philosophy of Modern and Contemporary Times
title_short Jewish philosophy as a Direction of the World philosophy of Modern and Contemporary Times
title_sort jewish philosophy as a direction of the world philosophy of modern and contemporary times
topic philosophy
jewish philosophy
jewish thought
intellectual continuity
philosophical direction
philosophical school
url http://journals.rudn.ru/philosophy/article/viewFile/22610/17675
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