God, Moral Requirements, and the Limits of Freedom

This article addresses James Sterba’s recent argument for the conclusion that God’s existence is incompatible with the degree and amount of evil in the world. I raise a number of questions concerning the moral principles that Sterba suggests God would be required to follow, as well as with respect t...

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Main Author: Laura W. Ekstrom
Format: Article
Language:English
Published: MDPI AG 2021-04-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/12/5/285
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author Laura W. Ekstrom
author_facet Laura W. Ekstrom
author_sort Laura W. Ekstrom
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description This article addresses James Sterba’s recent argument for the conclusion that God’s existence is incompatible with the degree and amount of evil in the world. I raise a number of questions concerning the moral principles that Sterba suggests God would be required to follow, as well as with respect to the analogy he draws between the obligations of a just state and the obligations of God. Against Sterba’s proposed justified divine policy of constraint on human freedom, I ask: What would motivate a perfect being to create human beings who imagine, intend, and freely begin to carry out horrific actions that bring harm to other human beings, to nonhuman animals, and to the environment? I argue that the rationale is lacking behind the thought that God would only interfere with the completion of the process of human beings’ bringing to fruition their horrifically harmful intended outcomes, rather than creating beings with different psychologies and abilities altogether. I end by giving some friendly proposals that help to support Sterba’s view that God, by nature, would be perfectly morally good.
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spelling doaj.art-d346b3bf667e4b3aa538e767d5ec40942023-11-21T16:25:48ZengMDPI AGReligions2077-14442021-04-0112528510.3390/rel12050285God, Moral Requirements, and the Limits of FreedomLaura W. Ekstrom0Department of Philosophy, William & Mary, Williamsburg, VA 23187, USAThis article addresses James Sterba’s recent argument for the conclusion that God’s existence is incompatible with the degree and amount of evil in the world. I raise a number of questions concerning the moral principles that Sterba suggests God would be required to follow, as well as with respect to the analogy he draws between the obligations of a just state and the obligations of God. Against Sterba’s proposed justified divine policy of constraint on human freedom, I ask: What would motivate a perfect being to create human beings who imagine, intend, and freely begin to carry out horrific actions that bring harm to other human beings, to nonhuman animals, and to the environment? I argue that the rationale is lacking behind the thought that God would only interfere with the completion of the process of human beings’ bringing to fruition their horrifically harmful intended outcomes, rather than creating beings with different psychologies and abilities altogether. I end by giving some friendly proposals that help to support Sterba’s view that God, by nature, would be perfectly morally good.https://www.mdpi.com/2077-1444/12/5/285problem of evilJames Sterbadivine obligationsRichard Swinburnefree will
spellingShingle Laura W. Ekstrom
God, Moral Requirements, and the Limits of Freedom
Religions
problem of evil
James Sterba
divine obligations
Richard Swinburne
free will
title God, Moral Requirements, and the Limits of Freedom
title_full God, Moral Requirements, and the Limits of Freedom
title_fullStr God, Moral Requirements, and the Limits of Freedom
title_full_unstemmed God, Moral Requirements, and the Limits of Freedom
title_short God, Moral Requirements, and the Limits of Freedom
title_sort god moral requirements and the limits of freedom
topic problem of evil
James Sterba
divine obligations
Richard Swinburne
free will
url https://www.mdpi.com/2077-1444/12/5/285
work_keys_str_mv AT laurawekstrom godmoralrequirementsandthelimitsoffreedom