Trickster discourse in сurrent religious and сultural context

The postsecular culture belongs to the type of transitional cultures that breed the inevitable feeling of transition and stagnation resulting from cultural inertia. At such times individuals and society find themselves at the point of polyfurcation, facing the necessity of choice not only in terms o...

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Main Author: Vladimir Yur’evich Lebedev
Format: Article
Language:deu
Published: Theological Institute of the Evangelical Lutheran Church of Ingria (Saint-Petersburg, Russia), 2018-12-01
Series:Религия, церковь, общество
Subjects:
Online Access:http://rcs-almanac.ru/wp-content/uploads/2019/04/Lebedev_2018.pdf
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author Vladimir Yur’evich Lebedev
author_facet Vladimir Yur’evich Lebedev
author_sort Vladimir Yur’evich Lebedev
collection DOAJ
description The postsecular culture belongs to the type of transitional cultures that breed the inevitable feeling of transition and stagnation resulting from cultural inertia. At such times individuals and society find themselves at the point of polyfurcation, facing the necessity of choice not only in terms of large-scale social issues, but embracing the entire semiosphere and discourses of culture including the religious ones. These changes reach into the very heart of confessional culture with the greatest changes occuring in the sphere of art. The transitional discourse involves a set of languages and the freedom of choosing them, and defines social and cultural image of the period. The transitional period gives rise to the renewed perception of the world as well as both eternal transcendent systems of concept. It gravitates towards the semiotics of the carnival, of cultural semiotic polystylistics that are often characteristic of the turning-point epochs settling after a short period of laminar culture. Hence — the broad-ranging semiotic experimentations with otherwise rigid existential aspects, including such topics as death and the ensuing afterlife. Trickster discourse comes into a wide demand in the current cultural situation. It turns to the inversion, the carnival and the paradox inevitably attracting those who aren’t interested in religious issues expressed in traditional verbal way. The semiotic sophistication breeds multivariate interpretation admitting concurrent opposing interpretations of the text. The same text can be attributed as «primitive» and «mocking» but also as very intricate, i. e. elitist. Thus, the authors face significantly differ from reference groups of recipients. When the renewed perception becomes settled, the situation enters the stage of stability with its content being defined by the cultural choice made during the transitional period.
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spelling doaj.art-d4c259e51bf644e9b818f34cea0801d62022-12-22T01:00:14ZdeuTheological Institute of the Evangelical Lutheran Church of Ingria (Saint-Petersburg, Russia),Религия, церковь, общество2308-06982018-12-0179210710.24411/2308-0698-2018-00005Trickster discourse in сurrent religious and сultural contextVladimir Yur’evich Lebedev 0Tver’ State UniversityThe postsecular culture belongs to the type of transitional cultures that breed the inevitable feeling of transition and stagnation resulting from cultural inertia. At such times individuals and society find themselves at the point of polyfurcation, facing the necessity of choice not only in terms of large-scale social issues, but embracing the entire semiosphere and discourses of culture including the religious ones. These changes reach into the very heart of confessional culture with the greatest changes occuring in the sphere of art. The transitional discourse involves a set of languages and the freedom of choosing them, and defines social and cultural image of the period. The transitional period gives rise to the renewed perception of the world as well as both eternal transcendent systems of concept. It gravitates towards the semiotics of the carnival, of cultural semiotic polystylistics that are often characteristic of the turning-point epochs settling after a short period of laminar culture. Hence — the broad-ranging semiotic experimentations with otherwise rigid existential aspects, including such topics as death and the ensuing afterlife. Trickster discourse comes into a wide demand in the current cultural situation. It turns to the inversion, the carnival and the paradox inevitably attracting those who aren’t interested in religious issues expressed in traditional verbal way. The semiotic sophistication breeds multivariate interpretation admitting concurrent opposing interpretations of the text. The same text can be attributed as «primitive» and «mocking» but also as very intricate, i. e. elitist. Thus, the authors face significantly differ from reference groups of recipients. When the renewed perception becomes settled, the situation enters the stage of stability with its content being defined by the cultural choice made during the transitional period.http://rcs-almanac.ru/wp-content/uploads/2019/04/Lebedev_2018.pdflaminar culturepolyinterpretativitytricksterdiscourseestrangement
spellingShingle Vladimir Yur’evich Lebedev
Trickster discourse in сurrent religious and сultural context
Религия, церковь, общество
laminar culture
polyinterpretativity
trickster
discourse
estrangement
title Trickster discourse in сurrent religious and сultural context
title_full Trickster discourse in сurrent religious and сultural context
title_fullStr Trickster discourse in сurrent religious and сultural context
title_full_unstemmed Trickster discourse in сurrent religious and сultural context
title_short Trickster discourse in сurrent religious and сultural context
title_sort trickster discourse in сurrent religious and сultural context
topic laminar culture
polyinterpretativity
trickster
discourse
estrangement
url http://rcs-almanac.ru/wp-content/uploads/2019/04/Lebedev_2018.pdf
work_keys_str_mv AT vladimiryurevichlebedev tricksterdiscourseinsurrentreligiousandsulturalcontext