Pour en finir avec l’injustice épistémique du colonialisme

For theoreticians and researchers in the social sciences, the dramatic and perhaps irreversible ending of the hegemony of the main intellectual traditions in the West constitutes a unique opportunity to re-think their modes of inquiry. To date, their attention has been mainly focused on the way in w...

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Main Author: Rajeev Bhargava
Format: Article
Language:English
Published: Les Éditions de la Maison des Sciences de l’Homme 2013-03-01
Series:Socio
Subjects:
Online Access:https://journals.openedition.org/socio/203
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author Rajeev Bhargava
author_facet Rajeev Bhargava
author_sort Rajeev Bhargava
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description For theoreticians and researchers in the social sciences, the dramatic and perhaps irreversible ending of the hegemony of the main intellectual traditions in the West constitutes a unique opportunity to re-think their modes of inquiry. To date, their attention has been mainly focused on the way in which the concepts developed in a small group of societies – which we shall refer to as the West – have been applied in the South, as well as to the new meanings and inflexions which these concepts have acquired on this occasion. Today, the most urgent question resides in understanding how the internal structure of these concepts have developed in the countries in the South, but also in specifying the way in which the advent of colonial modernity has modified them. Here the example of India is emblematic.
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spelling doaj.art-d63ecfc983cb43a5b175dad367e2731c2024-02-13T15:42:24ZengLes Éditions de la Maison des Sciences de l’HommeSocio2266-31342425-21582013-03-011417510.4000/socio.203Pour en finir avec l’injustice épistémique du colonialismeRajeev BhargavaFor theoreticians and researchers in the social sciences, the dramatic and perhaps irreversible ending of the hegemony of the main intellectual traditions in the West constitutes a unique opportunity to re-think their modes of inquiry. To date, their attention has been mainly focused on the way in which the concepts developed in a small group of societies – which we shall refer to as the West – have been applied in the South, as well as to the new meanings and inflexions which these concepts have acquired on this occasion. Today, the most urgent question resides in understanding how the internal structure of these concepts have developed in the countries in the South, but also in specifying the way in which the advent of colonial modernity has modified them. Here the example of India is emblematic.https://journals.openedition.org/socio/203epistemic injusticecolonialismhegemonyIndiacultural subjectionculture
spellingShingle Rajeev Bhargava
Pour en finir avec l’injustice épistémique du colonialisme
Socio
epistemic injustice
colonialism
hegemony
India
cultural subjection
culture
title Pour en finir avec l’injustice épistémique du colonialisme
title_full Pour en finir avec l’injustice épistémique du colonialisme
title_fullStr Pour en finir avec l’injustice épistémique du colonialisme
title_full_unstemmed Pour en finir avec l’injustice épistémique du colonialisme
title_short Pour en finir avec l’injustice épistémique du colonialisme
title_sort pour en finir avec l injustice epistemique du colonialisme
topic epistemic injustice
colonialism
hegemony
India
cultural subjection
culture
url https://journals.openedition.org/socio/203
work_keys_str_mv AT rajeevbhargava pourenfiniraveclinjusticeepistemiqueducolonialisme