Embodied religion’s radicalisation of immanence and the consequent question of transcendence

Transcendence has lost its metaphysical moorings and the tendency in postmodernity is the sublimation of transcendence within a conceptual framework of immanence. In other words, transcendence, in a postmetaphysical world, is fully and absolutely actualised or embodied. The consequent question aris...

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Main Author: Anné Verhoef
Format: Article
Language:English
Published: University of the Free State 2013-12-01
Series:Acta Academica
Online Access:http://196.255.246.28/index.php/aa/article/view/1422
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author Anné Verhoef
author_facet Anné Verhoef
author_sort Anné Verhoef
collection DOAJ
description Transcendence has lost its metaphysical moorings and the tendency in postmodernity is the sublimation of transcendence within a conceptual framework of immanence. In other words, transcendence, in a postmetaphysical world, is fully and absolutely actualised or embodied. The consequent question arises: Is there still a need for the concept of transcendence and how should this transcendence be understood in the religious context, in particular? This question is explored by first analysing transcendence within the science-religion discourse. Secondly, Sally McFague’s theology is discussed as an example of a theology of radical immanence, and lastly Gilles Deleuze’s concept of radical immanence is explored. I argue that an understanding of embodied religion in a radical immanent way raises some intrusive questions concerning both the concept of transcendence and religion. A reinterpretation of transcendence might, however, make it possible to understand embodied religion not only in radical immanent terms.
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spelling doaj.art-d6e3973d78ec4a95bc3b2a2fa258bed02024-03-18T11:05:18ZengUniversity of the Free StateActa Academica0587-24052415-04792013-12-0145410.38140/aa.v45i4.1422Embodied religion’s radicalisation of immanence and the consequent question of transcendenceAnné Verhoef0North-West University Transcendence has lost its metaphysical moorings and the tendency in postmodernity is the sublimation of transcendence within a conceptual framework of immanence. In other words, transcendence, in a postmetaphysical world, is fully and absolutely actualised or embodied. The consequent question arises: Is there still a need for the concept of transcendence and how should this transcendence be understood in the religious context, in particular? This question is explored by first analysing transcendence within the science-religion discourse. Secondly, Sally McFague’s theology is discussed as an example of a theology of radical immanence, and lastly Gilles Deleuze’s concept of radical immanence is explored. I argue that an understanding of embodied religion in a radical immanent way raises some intrusive questions concerning both the concept of transcendence and religion. A reinterpretation of transcendence might, however, make it possible to understand embodied religion not only in radical immanent terms. http://196.255.246.28/index.php/aa/article/view/1422
spellingShingle Anné Verhoef
Embodied religion’s radicalisation of immanence and the consequent question of transcendence
Acta Academica
title Embodied religion’s radicalisation of immanence and the consequent question of transcendence
title_full Embodied religion’s radicalisation of immanence and the consequent question of transcendence
title_fullStr Embodied religion’s radicalisation of immanence and the consequent question of transcendence
title_full_unstemmed Embodied religion’s radicalisation of immanence and the consequent question of transcendence
title_short Embodied religion’s radicalisation of immanence and the consequent question of transcendence
title_sort embodied religion s radicalisation of immanence and the consequent question of transcendence
url http://196.255.246.28/index.php/aa/article/view/1422
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