The Stories of the Others

As many other Amazonian indigenous peoples, the Aweti – a Tupi-speaking people who live in the upper reaches of the Xingu River – habitually name a specific kind of narrative, which we usually call myths, by an expression that could be translated as “stories of the ancient people”. Most of the time,...

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Main Author: Marina Vanzolini
Format: Article
Language:English
Published: Universidade de São Paulo (USP) 2018-11-01
Series:Revista de Antropologia
Subjects:
Online Access:http://www.revistas.usp.br/ra/article/view/152164
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author Marina Vanzolini
author_facet Marina Vanzolini
author_sort Marina Vanzolini
collection DOAJ
description As many other Amazonian indigenous peoples, the Aweti – a Tupi-speaking people who live in the upper reaches of the Xingu River – habitually name a specific kind of narrative, which we usually call myths, by an expression that could be translated as “stories of the ancient people”. Most of the time, however, they simply call them “stories” or, more precisely, tomowkap, which literally means “something that orients”, tales about an event that may have happened at anytime in the recent past or even in the present. This article is an attempt to explore the epistemological and ontological implications of this indiscernibility between myths and other kinds of narrative. The assumption here is that this may tell us something about the way the Aweti think, not only in what concerns the nature of what we call myth, but also about the nature of knowledge one can have about the world and, furthermore, about the nature of the world itself.
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spelling doaj.art-d748e305b9844717867e24ca108a9d932022-12-22T03:23:07ZengUniversidade de São Paulo (USP)Revista de Antropologia0034-77011678-98572018-11-0161310.11606/2179-0892.ra.2018.152164The Stories of the OthersMarina VanzoliniAs many other Amazonian indigenous peoples, the Aweti – a Tupi-speaking people who live in the upper reaches of the Xingu River – habitually name a specific kind of narrative, which we usually call myths, by an expression that could be translated as “stories of the ancient people”. Most of the time, however, they simply call them “stories” or, more precisely, tomowkap, which literally means “something that orients”, tales about an event that may have happened at anytime in the recent past or even in the present. This article is an attempt to explore the epistemological and ontological implications of this indiscernibility between myths and other kinds of narrative. The assumption here is that this may tell us something about the way the Aweti think, not only in what concerns the nature of what we call myth, but also about the nature of knowledge one can have about the world and, furthermore, about the nature of the world itself.http://www.revistas.usp.br/ra/article/view/152164MythAwetiUpper XinguKnowledge TheoryOntology
spellingShingle Marina Vanzolini
The Stories of the Others
Revista de Antropologia
Myth
Aweti
Upper Xingu
Knowledge Theory
Ontology
title The Stories of the Others
title_full The Stories of the Others
title_fullStr The Stories of the Others
title_full_unstemmed The Stories of the Others
title_short The Stories of the Others
title_sort stories of the others
topic Myth
Aweti
Upper Xingu
Knowledge Theory
Ontology
url http://www.revistas.usp.br/ra/article/view/152164
work_keys_str_mv AT marinavanzolini thestoriesoftheothers
AT marinavanzolini storiesoftheothers