Христијанизација међу Арабљанима у првом миленијуму Цркве

The Arabs were descendants of Ishmael, the son of Abraham. In the Byzantine sources, they were known as Saracens, Hagareanes, and Ismailites. Christianity was present among the Arabs since Pentecost. The mention of several Holy Apostles is linked to the ethnically Arab Nabatean areas, Edessa, and th...

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Main Author: Slaviša Tubin
Format: Article
Language:deu
Published: Pravoslavni bogoslovski fakultet "Sveti Vasilije Ostroški" 2023-11-01
Series:Godišnjak
Subjects:
Online Access:https://docs.godisnjakpbf.com/drive/s/QXegD8HRPBEzucgOnyxLrlydXE2IMj
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author Slaviša Tubin
author_facet Slaviša Tubin
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description The Arabs were descendants of Ishmael, the son of Abraham. In the Byzantine sources, they were known as Saracens, Hagareanes, and Ismailites. Christianity was present among the Arabs since Pentecost. The mention of several Holy Apostles is linked to the ethnically Arab Nabatean areas, Edessa, and the Arabian Peninsula itself. The Metropolitanate of Bostra was the first ecclesiastical unit that, within the Jerusalem Patriarchate, had jurisdiction over the Arab border areas that extended towards the Arabian Peninsula. From the 4th century, to the East of the Holy Land, new Arab tribes were settled and Christianized. These were the Byzantine federates, the Tanukhid, Salihid, and Gasanid tribal alliances. The Bishop of the Arabs was present at the First Ecumenical Council. During the reign of Tanukhid Queen Mavia, the Arabs waged a successful war against the Roman Empire because they wanted the freedom of worship and the Orthodox faith. King (Phylarch) David (Dawud) of the Salihids was the founder and builder of Christian monasteries, and he held the title of Christian Gaziya. Among the Arabs, the most potent Byzantine federations were the Ghassanids. They were known for practicing the cult of the Desert Fathers of the Orthodox Church and the cult of the Holy Warriors. With the appearance of Islam among the Arabs (7th century), the freedom to practice Christianity was suppressed. Part of the Christian tribes moved to the free Byzantine territories. In the Rashidun Caliphate, proselytism was forbidden, so there was a general stagnation in Christianization. The following period was characterized by religious polemics. The initiative of the Byzantine Reconquest in the East in the 10th century led to the borderline re-Christianization of the Arab tribes. Notable examples of this trend are the re-Christianization of the Banu Habib tribe and the success of the Nikon Metanoiteʼs mission in Crete. Examples of individual conversion are also evident, like the stories of the Saint Barbaros and the Digenis Akritas.
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spelling doaj.art-d74ce48eaea34e9680453c33d6c14e392023-12-22T16:06:24ZdeuPravoslavni bogoslovski fakultet "Sveti Vasilije Ostroški"Godišnjak2303-45132490-32212023-11-0122486010.7251/CPBFSVO2322048TХристијанизација међу Арабљанима у првом миленијуму ЦрквеSlaviša Tubin0University of Belgrade, Faculty of Orthodox Theology, SerbiaThe Arabs were descendants of Ishmael, the son of Abraham. In the Byzantine sources, they were known as Saracens, Hagareanes, and Ismailites. Christianity was present among the Arabs since Pentecost. The mention of several Holy Apostles is linked to the ethnically Arab Nabatean areas, Edessa, and the Arabian Peninsula itself. The Metropolitanate of Bostra was the first ecclesiastical unit that, within the Jerusalem Patriarchate, had jurisdiction over the Arab border areas that extended towards the Arabian Peninsula. From the 4th century, to the East of the Holy Land, new Arab tribes were settled and Christianized. These were the Byzantine federates, the Tanukhid, Salihid, and Gasanid tribal alliances. The Bishop of the Arabs was present at the First Ecumenical Council. During the reign of Tanukhid Queen Mavia, the Arabs waged a successful war against the Roman Empire because they wanted the freedom of worship and the Orthodox faith. King (Phylarch) David (Dawud) of the Salihids was the founder and builder of Christian monasteries, and he held the title of Christian Gaziya. Among the Arabs, the most potent Byzantine federations were the Ghassanids. They were known for practicing the cult of the Desert Fathers of the Orthodox Church and the cult of the Holy Warriors. With the appearance of Islam among the Arabs (7th century), the freedom to practice Christianity was suppressed. Part of the Christian tribes moved to the free Byzantine territories. In the Rashidun Caliphate, proselytism was forbidden, so there was a general stagnation in Christianization. The following period was characterized by religious polemics. The initiative of the Byzantine Reconquest in the East in the 10th century led to the borderline re-Christianization of the Arab tribes. Notable examples of this trend are the re-Christianization of the Banu Habib tribe and the success of the Nikon Metanoiteʼs mission in Crete. Examples of individual conversion are also evident, like the stories of the Saint Barbaros and the Digenis Akritas.https://docs.godisnjakpbf.com/drive/s/QXegD8HRPBEzucgOnyxLrlydXE2IMjchristianizationre-christianizationarabsbanu habibnikon the metanoite
spellingShingle Slaviša Tubin
Христијанизација међу Арабљанима у првом миленијуму Цркве
Godišnjak
christianization
re-christianization
arabs
banu habib
nikon the metanoite
title Христијанизација међу Арабљанима у првом миленијуму Цркве
title_full Христијанизација међу Арабљанима у првом миленијуму Цркве
title_fullStr Христијанизација међу Арабљанима у првом миленијуму Цркве
title_full_unstemmed Христијанизација међу Арабљанима у првом миленијуму Цркве
title_short Христијанизација међу Арабљанима у првом миленијуму Цркве
title_sort христијанизација међу арабљанима у првом миленијуму цркве
topic christianization
re-christianization
arabs
banu habib
nikon the metanoite
url https://docs.godisnjakpbf.com/drive/s/QXegD8HRPBEzucgOnyxLrlydXE2IMj
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