FREEDOM, LOW AND IMAGINATION THE LECTURES OF F.W.J. SCHELLING IN 1800-1810s

The gives the detailed analysis of the ratio of freedom and imagination in an unpublished manuscript written by F.V.Y. Schelling, which contains the materials for the lecture course read at Erlangen University in 1820-1821. The author focuses on the question of imagination as a condition for the pos...

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Main Author: P V Rezvykh
Format: Article
Language:deu
Published: Peoples’ Friendship University of Russia (RUDN University) 2019-12-01
Series:RUDN Journal of Philosophy
Subjects:
Online Access:http://journals.rudn.ru/philosophy/article/viewFile/20945/16859
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author P V Rezvykh
author_facet P V Rezvykh
author_sort P V Rezvykh
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description The gives the detailed analysis of the ratio of freedom and imagination in an unpublished manuscript written by F.V.Y. Schelling, which contains the materials for the lecture course read at Erlangen University in 1820-1821. The author focuses on the question of imagination as a condition for the possibility to unfold the modal differences that provide the hierarchy of predicative definitions. The article shows that both the draft philosophy of mythology and the philosophy of revelation are a direct continuation of the transcendentalist program given by Kant.Those projects bases on the thesis that the consciousness of freedom and consciousness of the law, justified in the “Critique of Practical Reason”, are related one another. Schelling following Kant’s theory, points to the law and to the unconditional imperative of freedom as the main principle which is not only theoretical or practical, but determines the separation of ontological and deontological modalities. At the same time, the formal structure of an imperative as a command has the specific character of “hiden opening”: what is themed in an imperative is not opened as a meaningful opportunity, it is only opened as theopportunity in its difference from necessity. I show in this article that interpreting the Schelling possibility relies on the teachings of I. Kant in his transcendental idealconception, connected with Kant's interpretation of the imagination’s productive ability. In the middle of Schelling’s theological interpretation of Kant's consciousness of lawdoctrine as the “fact of mind” lies the analogy between peacemaking and the ancestral sin of the first people. This concept is the main source of the theory of potency as ontological modalities, developed by Schelling in the 1830s - 1840s in lectures on the philosophy of mythology and the philosophy of revelation.
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spelling doaj.art-d79a2f4c528049eaa1918bb77144477a2022-12-21T17:57:45ZdeuPeoples’ Friendship University of Russia (RUDN University)RUDN Journal of Philosophy2313-23022408-89002019-12-0123171810.22363/2313-2302-2019-23-1-7-1817519FREEDOM, LOW AND IMAGINATION THE LECTURES OF F.W.J. SCHELLING IN 1800-1810sP V Rezvykh0National Research University “Higher School of Economics”The gives the detailed analysis of the ratio of freedom and imagination in an unpublished manuscript written by F.V.Y. Schelling, which contains the materials for the lecture course read at Erlangen University in 1820-1821. The author focuses on the question of imagination as a condition for the possibility to unfold the modal differences that provide the hierarchy of predicative definitions. The article shows that both the draft philosophy of mythology and the philosophy of revelation are a direct continuation of the transcendentalist program given by Kant.Those projects bases on the thesis that the consciousness of freedom and consciousness of the law, justified in the “Critique of Practical Reason”, are related one another. Schelling following Kant’s theory, points to the law and to the unconditional imperative of freedom as the main principle which is not only theoretical or practical, but determines the separation of ontological and deontological modalities. At the same time, the formal structure of an imperative as a command has the specific character of “hiden opening”: what is themed in an imperative is not opened as a meaningful opportunity, it is only opened as theopportunity in its difference from necessity. I show in this article that interpreting the Schelling possibility relies on the teachings of I. Kant in his transcendental idealconception, connected with Kant's interpretation of the imagination’s productive ability. In the middle of Schelling’s theological interpretation of Kant's consciousness of lawdoctrine as the “fact of mind” lies the analogy between peacemaking and the ancestral sin of the first people. This concept is the main source of the theory of potency as ontological modalities, developed by Schelling in the 1830s - 1840s in lectures on the philosophy of mythology and the philosophy of revelation.http://journals.rudn.ru/philosophy/article/viewFile/20945/16859German classical philosophySchellingrationalityfreedomimaginationpredication
spellingShingle P V Rezvykh
FREEDOM, LOW AND IMAGINATION THE LECTURES OF F.W.J. SCHELLING IN 1800-1810s
RUDN Journal of Philosophy
German classical philosophy
Schelling
rationality
freedom
imagination
predication
title FREEDOM, LOW AND IMAGINATION THE LECTURES OF F.W.J. SCHELLING IN 1800-1810s
title_full FREEDOM, LOW AND IMAGINATION THE LECTURES OF F.W.J. SCHELLING IN 1800-1810s
title_fullStr FREEDOM, LOW AND IMAGINATION THE LECTURES OF F.W.J. SCHELLING IN 1800-1810s
title_full_unstemmed FREEDOM, LOW AND IMAGINATION THE LECTURES OF F.W.J. SCHELLING IN 1800-1810s
title_short FREEDOM, LOW AND IMAGINATION THE LECTURES OF F.W.J. SCHELLING IN 1800-1810s
title_sort freedom low and imagination the lectures of f w j schelling in 1800 1810s
topic German classical philosophy
Schelling
rationality
freedom
imagination
predication
url http://journals.rudn.ru/philosophy/article/viewFile/20945/16859
work_keys_str_mv AT pvrezvykh freedomlowandimaginationthelecturesoffwjschellingin18001810s