Theology in India

This article provides an overview of the structure and content of the various theological streams that have shaped Indian Christianity over two millennia. The theology of the ancient St. Thomas Christians, widely considered the earliest Christian group in India, though embedded in the liturgy and ar...

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Main Author: Jesudas Athyal
Format: Article
Language:English
Published: St Andrews Encyclopaedia of Theology 2023-08-01
Series:St Andrews Encyclopaedia of Theology
Subjects:
Online Access:https://www.saet.ac.uk/Christianity/TheologyinIndia
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author Jesudas Athyal
author_facet Jesudas Athyal
author_sort Jesudas Athyal
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description This article provides an overview of the structure and content of the various theological streams that have shaped Indian Christianity over two millennia. The theology of the ancient St. Thomas Christians, widely considered the earliest Christian group in India, though embedded in the liturgy and articulated by the worshipping community, was borrowed from abroad and was alien to the Indian context. This article also discusses the path of accommodation of Robert de Nobili that took a different course to the St. Thomas Christians and interacted with the local culture, but there too, there was little critique of culture. It was during the last 100–150 years that a concerted effort at theologizing developed in Indian Christianity. This article considers the Reformed theology represented by the Protestant missionaries as it heralded the genesis of a truly indigenous Indian Christian theology. The attempts of the renascent Hindu thinkers to define Christ from within Hinduism is explored, as well as that of the Madras Rethinking Group as it symbolized the Indian church’s creative potential for indigenous theological expression. An explosion of theological creativity in the twentieth century, characterized by diverse streams of indigenous Christian faith and practice, affirmed a national theology that has come of age. This article provides an overview of the Second Vatican Council as it set forth a new theological direction in India. Further, theologizing was radically challenged and redefined by interpretations from the perspective of the marginalized and oppressed people in the form of Dalit theology, Tribal theology, and Womanist theology. In addition, this article acknowledges the Pentecostal theology that located spirituality and theology in conversation with each other, in the process representing the decentralization and de-mystification of traditional forms of theology. In conclusion, this article will outline the challenges of religious nationalism, conflict, and violence that are throwing up new theological questions before the Indian church today.
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spelling doaj.art-d95cc34f679541ac8ead7ee148b1d0932023-12-14T16:28:40ZengSt Andrews Encyclopaedia of TheologySt Andrews Encyclopaedia of Theology2753-34922023-08-01Theology in IndiaJesudas AthyalThis article provides an overview of the structure and content of the various theological streams that have shaped Indian Christianity over two millennia. The theology of the ancient St. Thomas Christians, widely considered the earliest Christian group in India, though embedded in the liturgy and articulated by the worshipping community, was borrowed from abroad and was alien to the Indian context. This article also discusses the path of accommodation of Robert de Nobili that took a different course to the St. Thomas Christians and interacted with the local culture, but there too, there was little critique of culture. It was during the last 100–150 years that a concerted effort at theologizing developed in Indian Christianity. This article considers the Reformed theology represented by the Protestant missionaries as it heralded the genesis of a truly indigenous Indian Christian theology. The attempts of the renascent Hindu thinkers to define Christ from within Hinduism is explored, as well as that of the Madras Rethinking Group as it symbolized the Indian church’s creative potential for indigenous theological expression. An explosion of theological creativity in the twentieth century, characterized by diverse streams of indigenous Christian faith and practice, affirmed a national theology that has come of age. This article provides an overview of the Second Vatican Council as it set forth a new theological direction in India. Further, theologizing was radically challenged and redefined by interpretations from the perspective of the marginalized and oppressed people in the form of Dalit theology, Tribal theology, and Womanist theology. In addition, this article acknowledges the Pentecostal theology that located spirituality and theology in conversation with each other, in the process representing the decentralization and de-mystification of traditional forms of theology. In conclusion, this article will outline the challenges of religious nationalism, conflict, and violence that are throwing up new theological questions before the Indian church today.https://www.saet.ac.uk/Christianity/TheologyinIndiachristian theologyindian christianityrenascent hinduismindigenizationdalit theologyashramsecumenismtribal theologypluralisminterreligious dialogueecotheologyconversionreligious nationalismfeminist theologypentecostalism
spellingShingle Jesudas Athyal
Theology in India
St Andrews Encyclopaedia of Theology
christian theology
indian christianity
renascent hinduism
indigenization
dalit theology
ashrams
ecumenism
tribal theology
pluralism
interreligious dialogue
ecotheology
conversion
religious nationalism
feminist theology
pentecostalism
title Theology in India
title_full Theology in India
title_fullStr Theology in India
title_full_unstemmed Theology in India
title_short Theology in India
title_sort theology in india
topic christian theology
indian christianity
renascent hinduism
indigenization
dalit theology
ashrams
ecumenism
tribal theology
pluralism
interreligious dialogue
ecotheology
conversion
religious nationalism
feminist theology
pentecostalism
url https://www.saet.ac.uk/Christianity/TheologyinIndia
work_keys_str_mv AT jesudasathyal theologyinindia