HARPUT'LU ABDULHAMIT HAMDiEFENDi (1830-1902) VE HZ. PEYGAMBER'iN BILGiSiNE DAiR BiR RiSALESi "Safvetu Efkari'I-Uiema fi isbati Ilmi Nebiyyina bi'I-Esma"
HARPUTI ABDULHAMİT HAMDİ EFENDi and his epistle "Safwatu Afkari'l Ulama fi Isbliti Ilmi Nabiyyina bi'l-Asma", which is on the Prophet's knowledge: An Ottornan scholar A. Harndi Efendi (1830-1902, from Harput-Elazig) had written a lot ofbooks about Islarnic scienses and the l...
Main Author: | |
---|---|
Format: | Article |
Language: | Arabic |
Published: |
Fırat University
2001-06-01
|
Series: | Fırat Üniversitesi İlahiyat Fakültesi Dergisi |
Subjects: | |
Online Access: | https://dergipark.org.tr/tr/download/article-file/2231001 |
_version_ | 1797686087173275648 |
---|---|
author | Bünyamin Erul |
author_facet | Bünyamin Erul |
author_sort | Bünyamin Erul |
collection | DOAJ |
description | HARPUTI ABDULHAMİT HAMDİ EFENDi and his epistle "Safwatu
Afkari'l Ulama fi Isbliti Ilmi Nabiyyina bi'l-Asma", which is on the Prophet's
knowledge:
An Ottornan scholar A. Harndi Efendi (1830-1902, from Harput-Elazig) had written a
lot ofbooks about Islarnic scienses and the literature. In this work we studied him and
his Arabic epistle which was published in 1899, Istanbul, 19 pp. The epistle has three
main assertions:
1. The Prophet M uharnrnad had created before the Prophet Adam,
2.Allah had tought him all teachings, as far as had tought Adam all names.
3.The Prophet has knowledge of everything by his soul, even he knows what Allah
knows.
The author supports these claims with the verses from the Qur'an and a lot of
traditions and some sufı poerns. Then, we discussed and examined these assertions in
the light of the Prophet's knowledge. W e conclude that, this epistle !ike rnany others,
isa tytıical work from our culture and geography about Muslim's misunderstanding of
the Prophet. Meanwhile it is an original work in comparison to the first and the last
prophets and their knowledges. Morever, it is an important docuınent on Muslim's
unlirnited love towards the Prophet It is very interesting to observe that a Muslim
scholar occupied himself with such a work at the most difficult time of the Ottornan
Empire. |
first_indexed | 2024-03-12T01:00:27Z |
format | Article |
id | doaj.art-d9a842a5270f4d518be6ce82365d02a0 |
institution | Directory Open Access Journal |
issn | 1304-639X 2791-951X |
language | Arabic |
last_indexed | 2024-03-12T01:00:27Z |
publishDate | 2001-06-01 |
publisher | Fırat University |
record_format | Article |
series | Fırat Üniversitesi İlahiyat Fakültesi Dergisi |
spelling | doaj.art-d9a842a5270f4d518be6ce82365d02a02023-09-14T09:03:38ZaraFırat UniversityFırat Üniversitesi İlahiyat Fakültesi Dergisi1304-639X2791-951X2001-06-016001769HARPUT'LU ABDULHAMIT HAMDiEFENDi (1830-1902) VE HZ. PEYGAMBER'iN BILGiSiNE DAiR BiR RiSALESi "Safvetu Efkari'I-Uiema fi isbati Ilmi Nebiyyina bi'I-Esma"Bünyamin ErulHARPUTI ABDULHAMİT HAMDİ EFENDi and his epistle "Safwatu Afkari'l Ulama fi Isbliti Ilmi Nabiyyina bi'l-Asma", which is on the Prophet's knowledge: An Ottornan scholar A. Harndi Efendi (1830-1902, from Harput-Elazig) had written a lot ofbooks about Islarnic scienses and the literature. In this work we studied him and his Arabic epistle which was published in 1899, Istanbul, 19 pp. The epistle has three main assertions: 1. The Prophet M uharnrnad had created before the Prophet Adam, 2.Allah had tought him all teachings, as far as had tought Adam all names. 3.The Prophet has knowledge of everything by his soul, even he knows what Allah knows. The author supports these claims with the verses from the Qur'an and a lot of traditions and some sufı poerns. Then, we discussed and examined these assertions in the light of the Prophet's knowledge. W e conclude that, this epistle !ike rnany others, isa tytıical work from our culture and geography about Muslim's misunderstanding of the Prophet. Meanwhile it is an original work in comparison to the first and the last prophets and their knowledges. Morever, it is an important docuınent on Muslim's unlirnited love towards the Prophet It is very interesting to observe that a Muslim scholar occupied himself with such a work at the most difficult time of the Ottornan Empire.https://dergipark.org.tr/tr/download/article-file/2231001abdülhamit harndi efendimuhaınrnadadamthe prophetharput |
spellingShingle | Bünyamin Erul HARPUT'LU ABDULHAMIT HAMDiEFENDi (1830-1902) VE HZ. PEYGAMBER'iN BILGiSiNE DAiR BiR RiSALESi "Safvetu Efkari'I-Uiema fi isbati Ilmi Nebiyyina bi'I-Esma" Fırat Üniversitesi İlahiyat Fakültesi Dergisi abdülhamit harndi efendi muhaınrnad adam the prophet harput |
title | HARPUT'LU ABDULHAMIT HAMDiEFENDi (1830-1902) VE HZ. PEYGAMBER'iN BILGiSiNE DAiR BiR RiSALESi "Safvetu Efkari'I-Uiema fi isbati Ilmi Nebiyyina bi'I-Esma" |
title_full | HARPUT'LU ABDULHAMIT HAMDiEFENDi (1830-1902) VE HZ. PEYGAMBER'iN BILGiSiNE DAiR BiR RiSALESi "Safvetu Efkari'I-Uiema fi isbati Ilmi Nebiyyina bi'I-Esma" |
title_fullStr | HARPUT'LU ABDULHAMIT HAMDiEFENDi (1830-1902) VE HZ. PEYGAMBER'iN BILGiSiNE DAiR BiR RiSALESi "Safvetu Efkari'I-Uiema fi isbati Ilmi Nebiyyina bi'I-Esma" |
title_full_unstemmed | HARPUT'LU ABDULHAMIT HAMDiEFENDi (1830-1902) VE HZ. PEYGAMBER'iN BILGiSiNE DAiR BiR RiSALESi "Safvetu Efkari'I-Uiema fi isbati Ilmi Nebiyyina bi'I-Esma" |
title_short | HARPUT'LU ABDULHAMIT HAMDiEFENDi (1830-1902) VE HZ. PEYGAMBER'iN BILGiSiNE DAiR BiR RiSALESi "Safvetu Efkari'I-Uiema fi isbati Ilmi Nebiyyina bi'I-Esma" |
title_sort | harput lu abdulhamit hamdiefendi 1830 1902 ve hz peygamber in bilgisine dair bir risalesi safvetu efkari i uiema fi isbati ilmi nebiyyina bi i esma |
topic | abdülhamit harndi efendi muhaınrnad adam the prophet harput |
url | https://dergipark.org.tr/tr/download/article-file/2231001 |
work_keys_str_mv | AT bunyaminerul harputluabdulhamithamdiefendi18301902vehzpeygamberinbilgisinedairbirrisalesisafvetuefkariiuiemafiisbatiilminebiyyinabiiesma |