The Inscription In Greek on the Fresco Scroll of John the Baptist in the Holy Transfiguration Church of Nereditsa
This paper analyses the single Greek inscription in the 12th century Holy Transfiguration Church of Nereditsa (Veliky Novgorod, Northern Russia). A mysterious text is reproduced on the scroll in the hand of John the Baptist on the fresco in the conch of diaconicon. Nowadays one can see the following...
| Main Author: | |
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| Format: | Article |
| Language: | Bulgarian |
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Moscow State University of Education
2018-08-01
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| Series: | Slovene |
| Subjects: | |
| Online Access: | http://slovene.ru/ojs/index.php/slovene/article/view/372 |
| _version_ | 1828941561503678464 |
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| author | Marina A. Bobrik |
| author_facet | Marina A. Bobrik |
| author_sort | Marina A. Bobrik |
| collection | DOAJ |
| description | This paper analyses the single Greek inscription in the 12th century Holy Transfiguration Church of Nereditsa (Veliky Novgorod, Northern Russia). A mysterious text is reproduced on the scroll in the hand of John the Baptist on the fresco in the conch of diaconicon. Nowadays one can see the following sequence of letters and signs: + ΕVΡΗΚ‖ĀŌΜ. . .:; the photograph made before the destructions of the World War II allows to reconstruct the inscription as follows: + ΕVΡΗΚ‖ĀŌΜĒÌᾱ: (with a cross at the beginning and a final sign) which I will tentatively interpret as + ΕVΡΗΚA[μεν] [τ]O[ν] ΜE[σ]IA[ν]: “we have found the Messiah.” For a long time the epigraph was considered corrupt and there is no published interpretation of it. I will give a description of the epigraph (especially of some remarkable features in the usage of supralinear signs), identify the text as a citation from Jn 1:41, and I will also interpret the inscription in its historical and iconographic context. Not only the language is remarkable (other epigraphs in the church are Slavic), but also the text chosen (Jn 1:41) and the iconographic type of the Baptist (as a prophet). I will argue that there is a semantic connection between the text choice and the commemorative motives in the overall iconographic program of the church, and that the We of the Gospel citation can be associated with the two sons of the church founder (Prince Yaroslav) — both of them died one year before the church was decorated. |
| first_indexed | 2024-12-14T03:39:26Z |
| format | Article |
| id | doaj.art-da1665aa41044933811827d9ec1f1d5b |
| institution | Directory Open Access Journal |
| issn | 2304-0785 2305-6754 |
| language | Bulgarian |
| last_indexed | 2024-12-14T03:39:26Z |
| publishDate | 2018-08-01 |
| publisher | Moscow State University of Education |
| record_format | Article |
| series | Slovene |
| spelling | doaj.art-da1665aa41044933811827d9ec1f1d5b2022-12-21T23:18:32ZbulMoscow State University of EducationSlovene2304-07852305-67542018-08-01712740196The Inscription In Greek on the Fresco Scroll of John the Baptist in the Holy Transfiguration Church of NereditsaMarina A. Bobrik0Национальный университет “Высшая школа экономики”, МоскваThis paper analyses the single Greek inscription in the 12th century Holy Transfiguration Church of Nereditsa (Veliky Novgorod, Northern Russia). A mysterious text is reproduced on the scroll in the hand of John the Baptist on the fresco in the conch of diaconicon. Nowadays one can see the following sequence of letters and signs: + ΕVΡΗΚ‖ĀŌΜ. . .:; the photograph made before the destructions of the World War II allows to reconstruct the inscription as follows: + ΕVΡΗΚ‖ĀŌΜĒÌᾱ: (with a cross at the beginning and a final sign) which I will tentatively interpret as + ΕVΡΗΚA[μεν] [τ]O[ν] ΜE[σ]IA[ν]: “we have found the Messiah.” For a long time the epigraph was considered corrupt and there is no published interpretation of it. I will give a description of the epigraph (especially of some remarkable features in the usage of supralinear signs), identify the text as a citation from Jn 1:41, and I will also interpret the inscription in its historical and iconographic context. Not only the language is remarkable (other epigraphs in the church are Slavic), but also the text chosen (Jn 1:41) and the iconographic type of the Baptist (as a prophet). I will argue that there is a semantic connection between the text choice and the commemorative motives in the overall iconographic program of the church, and that the We of the Gospel citation can be associated with the two sons of the church founder (Prince Yaroslav) — both of them died one year before the church was decorated.http://slovene.ru/ojs/index.php/slovene/article/view/372эпиграфикагреческие надписи в древней русинадписи на фрескахцерковь спаса преображения на нередицеиоанн предтечабиблейские цитатыевангелие от иоанна |
| spellingShingle | Marina A. Bobrik The Inscription In Greek on the Fresco Scroll of John the Baptist in the Holy Transfiguration Church of Nereditsa Slovene эпиграфика греческие надписи в древней руси надписи на фресках церковь спаса преображения на нередице иоанн предтеча библейские цитаты евангелие от иоанна |
| title | The Inscription In Greek on the Fresco Scroll of John the Baptist in the Holy Transfiguration Church of Nereditsa |
| title_full | The Inscription In Greek on the Fresco Scroll of John the Baptist in the Holy Transfiguration Church of Nereditsa |
| title_fullStr | The Inscription In Greek on the Fresco Scroll of John the Baptist in the Holy Transfiguration Church of Nereditsa |
| title_full_unstemmed | The Inscription In Greek on the Fresco Scroll of John the Baptist in the Holy Transfiguration Church of Nereditsa |
| title_short | The Inscription In Greek on the Fresco Scroll of John the Baptist in the Holy Transfiguration Church of Nereditsa |
| title_sort | inscription in greek on the fresco scroll of john the baptist in the holy transfiguration church of nereditsa |
| topic | эпиграфика греческие надписи в древней руси надписи на фресках церковь спаса преображения на нередице иоанн предтеча библейские цитаты евангелие от иоанна |
| url | http://slovene.ru/ojs/index.php/slovene/article/view/372 |
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