Phenomenology of Conversion: John H. Newman and Aurel Kolnai

This essay considers J. H. Newman’s and Aurel Kolnai’s conversions from a phenomenological point of view. Newman’s conversion or conversions are often cited as classic examples, though he was reluctant to use this notion, preferring to see his journey as a long process, an account of which is provid...

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Main Author: Zoltan Balazs
Format: Article
Language:English
Published: MDPI AG 2023-08-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/14/8/1022
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author Zoltan Balazs
author_facet Zoltan Balazs
author_sort Zoltan Balazs
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description This essay considers J. H. Newman’s and Aurel Kolnai’s conversions from a phenomenological point of view. Newman’s conversion or conversions are often cited as classic examples, though he was reluctant to use this notion, preferring to see his journey as a long process, an account of which is provided in his <i>Apologia Pro Vita Sua</i>. His <i>Grammar of Assent</i> is less often cited in this context, but it helps more to make sense of conversion as an <i>experience</i>. Kolnai was a phenomenologist himself. He also provided a personal account of his conversion in his autobiography. The two thinkers’ reflections on conversion are highly congruent, highlighting four dimensions: familiarity or homecoming (conversion makes one at peace with oneself); discovery of reality or real meaning of a notion (of truth, of God, of the scriptures, of the Church); the paramount importance of conscience (the indispensability of the approval of moral authority); the intelligibility of conversion which makes it, in the end, the proper subject of philosophical inquiry.
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spelling doaj.art-da4d2cf8310d43eba2db24f78f1278dd2023-11-19T02:51:11ZengMDPI AGReligions2077-14442023-08-01148102210.3390/rel14081022Phenomenology of Conversion: John H. Newman and Aurel KolnaiZoltan Balazs0Institute of Social and Political Sciences, Corvinus University of Budapest, 1093 Budapest, HungaryThis essay considers J. H. Newman’s and Aurel Kolnai’s conversions from a phenomenological point of view. Newman’s conversion or conversions are often cited as classic examples, though he was reluctant to use this notion, preferring to see his journey as a long process, an account of which is provided in his <i>Apologia Pro Vita Sua</i>. His <i>Grammar of Assent</i> is less often cited in this context, but it helps more to make sense of conversion as an <i>experience</i>. Kolnai was a phenomenologist himself. He also provided a personal account of his conversion in his autobiography. The two thinkers’ reflections on conversion are highly congruent, highlighting four dimensions: familiarity or homecoming (conversion makes one at peace with oneself); discovery of reality or real meaning of a notion (of truth, of God, of the scriptures, of the Church); the paramount importance of conscience (the indispensability of the approval of moral authority); the intelligibility of conversion which makes it, in the end, the proper subject of philosophical inquiry.https://www.mdpi.com/2077-1444/14/8/1022conversionNewmanKolnaifamiliarityrealityconscience
spellingShingle Zoltan Balazs
Phenomenology of Conversion: John H. Newman and Aurel Kolnai
Religions
conversion
Newman
Kolnai
familiarity
reality
conscience
title Phenomenology of Conversion: John H. Newman and Aurel Kolnai
title_full Phenomenology of Conversion: John H. Newman and Aurel Kolnai
title_fullStr Phenomenology of Conversion: John H. Newman and Aurel Kolnai
title_full_unstemmed Phenomenology of Conversion: John H. Newman and Aurel Kolnai
title_short Phenomenology of Conversion: John H. Newman and Aurel Kolnai
title_sort phenomenology of conversion john h newman and aurel kolnai
topic conversion
Newman
Kolnai
familiarity
reality
conscience
url https://www.mdpi.com/2077-1444/14/8/1022
work_keys_str_mv AT zoltanbalazs phenomenologyofconversionjohnhnewmanandaurelkolnai