Spell or prayer? Magical miscellanies in the armenian christian tradition: problems of contents and interpretation

This paper discusses the main types of magical miscellanies in the Armenian manuscript culture, their contents, evolution, and interpretation in the Armenian Christian tradition and in the scholarship of the 20th-21st centuries. Despite the canonical and theological ‘war against magic’ witnessed in...

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Main Author: Anna Rogozhina
Format: Article
Language:Russian
Published: St. Tikhon's University 2021-12-01
Series:Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ
Subjects:
Online Access:https://periodical.pstgu.ru/ru/pdf/article/7826
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author Anna Rogozhina
author_facet Anna Rogozhina
author_sort Anna Rogozhina
collection DOAJ
description This paper discusses the main types of magical miscellanies in the Armenian manuscript culture, their contents, evolution, and interpretation in the Armenian Christian tradition and in the scholarship of the 20th-21st centuries. Despite the canonical and theological ‘war against magic’ witnessed in various medieval sources from the fifth century onwards, the extermination of magical practices amongst Armenian Christians did not really take place as is witnessed by a very large number of manuscripts that might be called ‘written amulets’ or ‘magical miscellanies’, two highly popular and resilient types of text compilations. Hand-written amulets, hmayils, in the form of highly decorated and illuminated scrolls, designed for private use and travel, came into use in the fifteenth century. They contained prayers, Gospel readings, images of saints and depictions of Bible stories, and sometimes, also magical formulas and signs to ward off evil eye and demons. The other type of miscellanies, axtarq or Kiprianos, usually in the form of a codex, contained astrological treatises and tables, mixed with excerpts from the Gospels, prayers, spells, and images of demons. Judging by the contents and accompanying images in both types one might suggest that Armenian Church turned (a more or less) blind eye on the scrolls production due to their relative acceptability for a Christian, while the second type was seen as continuation of an ancient astrological tradition connected with the Greco-Roman inheritance in the Armenian culture.
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spelling doaj.art-da62ea3fb0fb4bf3b338a7283672ac672023-03-07T09:08:17ZrusSt. Tikhon's UniversityVestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ1991-64852409-48972021-12-01696987105http://dx.doi.org/10.15382/sturIII202169.87-10510Spell or prayer? Magical miscellanies in the armenian christian tradition: problems of contents and interpretationAnna Rogozhina0National Research University “Higher School of Economics”; 21/4 Staraia Basmannaia, Moscow 119017, Russian FederationThis paper discusses the main types of magical miscellanies in the Armenian manuscript culture, their contents, evolution, and interpretation in the Armenian Christian tradition and in the scholarship of the 20th-21st centuries. Despite the canonical and theological ‘war against magic’ witnessed in various medieval sources from the fifth century onwards, the extermination of magical practices amongst Armenian Christians did not really take place as is witnessed by a very large number of manuscripts that might be called ‘written amulets’ or ‘magical miscellanies’, two highly popular and resilient types of text compilations. Hand-written amulets, hmayils, in the form of highly decorated and illuminated scrolls, designed for private use and travel, came into use in the fifteenth century. They contained prayers, Gospel readings, images of saints and depictions of Bible stories, and sometimes, also magical formulas and signs to ward off evil eye and demons. The other type of miscellanies, axtarq or Kiprianos, usually in the form of a codex, contained astrological treatises and tables, mixed with excerpts from the Gospels, prayers, spells, and images of demons. Judging by the contents and accompanying images in both types one might suggest that Armenian Church turned (a more or less) blind eye on the scrolls production due to their relative acceptability for a Christian, while the second type was seen as continuation of an ancient astrological tradition connected with the Greco-Roman inheritance in the Armenian culture.https://periodical.pstgu.ru/ru/pdf/article/7826magic armenia handwritten amulets axtarq kiprianos magical miscellany manuscripts astrology characteres hovhannes mandakuniмагия армения рукописные талисманы axtarq kiprianos магический сборник рукописи астрология characteres иоанн мандакуни
spellingShingle Anna Rogozhina
Spell or prayer? Magical miscellanies in the armenian christian tradition: problems of contents and interpretation
Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ
magic
armenia
handwritten amulets
axtarq
kiprianos
magical miscellany
manuscripts
astrology
characteres
hovhannes mandakuni
магия
армения
рукописные талисманы
axtarq
kiprianos
магический сборник
рукописи
астрология
characteres
иоанн мандакуни
title Spell or prayer? Magical miscellanies in the armenian christian tradition: problems of contents and interpretation
title_full Spell or prayer? Magical miscellanies in the armenian christian tradition: problems of contents and interpretation
title_fullStr Spell or prayer? Magical miscellanies in the armenian christian tradition: problems of contents and interpretation
title_full_unstemmed Spell or prayer? Magical miscellanies in the armenian christian tradition: problems of contents and interpretation
title_short Spell or prayer? Magical miscellanies in the armenian christian tradition: problems of contents and interpretation
title_sort spell or prayer magical miscellanies in the armenian christian tradition problems of contents and interpretation
topic magic
armenia
handwritten amulets
axtarq
kiprianos
magical miscellany
manuscripts
astrology
characteres
hovhannes mandakuni
магия
армения
рукописные талисманы
axtarq
kiprianos
магический сборник
рукописи
астрология
characteres
иоанн мандакуни
url https://periodical.pstgu.ru/ru/pdf/article/7826
work_keys_str_mv AT annarogozhina spellorprayermagicalmiscellaniesinthearmenianchristiantraditionproblemsofcontentsandinterpretation