| Summary: | <p>The Russian sociocultural potential of the vital force is considered in the context of the genesis of the concepts of the Slavophiles about its origins in those times when it was still mostly rural and peasant. The basic Slavophile’s, sociocultural meanings and positions about the character of the Russian vital life fund, the connection of its natural spiritual and moral space with the civilizational content, determine the transgenic qualities of subsequent social and political movements, modern projections of the Slavophiles' notions about changes in the cultural fabric of Russian public life. The most significant sociocultural meanings and positions of Slavophilism are analyzed through the prism of their connection with Orthodoxy and the countryside as historical keepers of the reserve of the vital force of Russia.</p>
|
|---|