Memory of Conflicts and Perceived Threat as Relevant Mediators of Interreligious Conflicts

The present study investigated to what extent memory of conflict and perceived threat explain the relation between religiosity and supporting interreligious conflicts between Muslims and Christians in Indonesia. We employed data from the survey of the interreligious conflicts in 2017, involving 2026...

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Main Authors: Tery Setiawan, Jacqueline Mariae Tjandraningtyas, Christina Maria Indah Soca Kuntari, Kristin Rahmani, Cindy Maria, Efnie Indrianie, Indah Puspitasari, Meta Dwijayanthy
Format: Article
Language:English
Published: MDPI AG 2022-03-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/13/3/250
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author Tery Setiawan
Jacqueline Mariae Tjandraningtyas
Christina Maria Indah Soca Kuntari
Kristin Rahmani
Cindy Maria
Efnie Indrianie
Indah Puspitasari
Meta Dwijayanthy
author_facet Tery Setiawan
Jacqueline Mariae Tjandraningtyas
Christina Maria Indah Soca Kuntari
Kristin Rahmani
Cindy Maria
Efnie Indrianie
Indah Puspitasari
Meta Dwijayanthy
author_sort Tery Setiawan
collection DOAJ
description The present study investigated to what extent memory of conflict and perceived threat explain the relation between religiosity and supporting interreligious conflicts between Muslims and Christians in Indonesia. We employed data from the survey of the interreligious conflicts in 2017, involving 2026 adults from five hotspot regions: Aceh Singkil, South Lampung, Bekasi, Poso, and Kupang. Our confirmatory factor analysis and measurement invariance demonstrated that all employed scales were valid and reliable across religious groups. Our structural equation modelling showed that while the memory of conflicts was only positively related to supporting lawful protests, the perceived threat was shown to be strongly related to supporting both lawful and violent protests. This shows that memory of past physical injuries is not highly susceptible to exclusive behaviours against the religious outgroup. However, it is the individuals’ evaluation of the religious outgroup as a result of past conflicts which encourages exclusionary behaviours against them. These findings provide empirical insights into the importance of the aftermath of interreligious conflicts and how they can be used to avoid future clashes.
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spelling doaj.art-dbde10afb83d47759bf9b8b21ec4094c2023-11-30T22:10:27ZengMDPI AGReligions2077-14442022-03-0113325010.3390/rel13030250Memory of Conflicts and Perceived Threat as Relevant Mediators of Interreligious ConflictsTery Setiawan0Jacqueline Mariae Tjandraningtyas1Christina Maria Indah Soca Kuntari2Kristin Rahmani3Cindy Maria4Efnie Indrianie5Indah Puspitasari6Meta Dwijayanthy7Faculty of Psychology, Maranatha Christian University, Bandung 40164, West Java, IndonesiaFaculty of Psychology, Maranatha Christian University, Bandung 40164, West Java, IndonesiaFaculty of Psychology, Maranatha Christian University, Bandung 40164, West Java, IndonesiaFaculty of Psychology, Maranatha Christian University, Bandung 40164, West Java, IndonesiaFaculty of Psychology, Maranatha Christian University, Bandung 40164, West Java, IndonesiaFaculty of Psychology, Maranatha Christian University, Bandung 40164, West Java, IndonesiaFaculty of Psychology, Maranatha Christian University, Bandung 40164, West Java, IndonesiaFaculty of Psychology, Maranatha Christian University, Bandung 40164, West Java, IndonesiaThe present study investigated to what extent memory of conflict and perceived threat explain the relation between religiosity and supporting interreligious conflicts between Muslims and Christians in Indonesia. We employed data from the survey of the interreligious conflicts in 2017, involving 2026 adults from five hotspot regions: Aceh Singkil, South Lampung, Bekasi, Poso, and Kupang. Our confirmatory factor analysis and measurement invariance demonstrated that all employed scales were valid and reliable across religious groups. Our structural equation modelling showed that while the memory of conflicts was only positively related to supporting lawful protests, the perceived threat was shown to be strongly related to supporting both lawful and violent protests. This shows that memory of past physical injuries is not highly susceptible to exclusive behaviours against the religious outgroup. However, it is the individuals’ evaluation of the religious outgroup as a result of past conflicts which encourages exclusionary behaviours against them. These findings provide empirical insights into the importance of the aftermath of interreligious conflicts and how they can be used to avoid future clashes.https://www.mdpi.com/2077-1444/13/3/250interreligious conflictsreligiosityperceived threatmemory of conflictsreligious identity
spellingShingle Tery Setiawan
Jacqueline Mariae Tjandraningtyas
Christina Maria Indah Soca Kuntari
Kristin Rahmani
Cindy Maria
Efnie Indrianie
Indah Puspitasari
Meta Dwijayanthy
Memory of Conflicts and Perceived Threat as Relevant Mediators of Interreligious Conflicts
Religions
interreligious conflicts
religiosity
perceived threat
memory of conflicts
religious identity
title Memory of Conflicts and Perceived Threat as Relevant Mediators of Interreligious Conflicts
title_full Memory of Conflicts and Perceived Threat as Relevant Mediators of Interreligious Conflicts
title_fullStr Memory of Conflicts and Perceived Threat as Relevant Mediators of Interreligious Conflicts
title_full_unstemmed Memory of Conflicts and Perceived Threat as Relevant Mediators of Interreligious Conflicts
title_short Memory of Conflicts and Perceived Threat as Relevant Mediators of Interreligious Conflicts
title_sort memory of conflicts and perceived threat as relevant mediators of interreligious conflicts
topic interreligious conflicts
religiosity
perceived threat
memory of conflicts
religious identity
url https://www.mdpi.com/2077-1444/13/3/250
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