Sabry Musa's Lord of the Spinach Field (1987): A Critique of Post-Colonial Utopianism

The present study examines the aesthetic features of Sabry Musa's Lord of the Spinach Field (1987) through Karl-Heinz Bohrer's “Utopia of the Subject” to foreground Homo's quest for a wished-for yet unattainable reality. Post-Colonial Utopianism depicts man's inner turmoil to f...

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Bibliographic Details
Main Author: Marwa Essam Eldin Fahmy Alkhayat
Format: Article
Language:English
Published: Pluto Journals 2021-06-01
Series:Arab Studies Quarterly
Online Access:https://www.scienceopen.com/hosted-document?doi=10.13169/arabstudquar.43.3.0230
Description
Summary:The present study examines the aesthetic features of Sabry Musa's Lord of the Spinach Field (1987) through Karl-Heinz Bohrer's “Utopia of the Subject” to foreground Homo's quest for a wished-for yet unattainable reality. Post-Colonial Utopianism depicts man's inner turmoil to force an act of willful rethinking to enhance the “anticipatory consciousness” of a better life, a point interrogated within Ernst Bloch's Principle of Hope to propose the concept of the “Not-Yet-Become”: the not realized futuristic reality. Therefore, the interest is in utopia/dystopia historicities as analytical markers of historical inquiry to analyze specific space/time coordinates; post-colonial pitfalls of a technoscience dystopia. As such, the remarkable characteristic of Post-Colonial Utopianism is critique, and “Subjective Utopia” strives to achieve a breach in the teleological ideology of historical structures; thereby, transformation is the central aesthetic strategy of post-colonial critique.
ISSN:0271-3519
2043-6920