Sabry Musa's Lord of the Spinach Field (1987): A Critique of Post-Colonial Utopianism

The present study examines the aesthetic features of Sabry Musa's Lord of the Spinach Field (1987) through Karl-Heinz Bohrer's “Utopia of the Subject” to foreground Homo's quest for a wished-for yet unattainable reality. Post-Colonial Utopianism depicts man's inner turmoil to f...

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Main Author: Marwa Essam Eldin Fahmy Alkhayat
Format: Article
Language:English
Published: Pluto Journals 2021-06-01
Series:Arab Studies Quarterly
Online Access:https://www.scienceopen.com/hosted-document?doi=10.13169/arabstudquar.43.3.0230
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author Marwa Essam Eldin Fahmy Alkhayat
author_facet Marwa Essam Eldin Fahmy Alkhayat
author_sort Marwa Essam Eldin Fahmy Alkhayat
collection DOAJ
description The present study examines the aesthetic features of Sabry Musa's Lord of the Spinach Field (1987) through Karl-Heinz Bohrer's “Utopia of the Subject” to foreground Homo's quest for a wished-for yet unattainable reality. Post-Colonial Utopianism depicts man's inner turmoil to force an act of willful rethinking to enhance the “anticipatory consciousness” of a better life, a point interrogated within Ernst Bloch's Principle of Hope to propose the concept of the “Not-Yet-Become”: the not realized futuristic reality. Therefore, the interest is in utopia/dystopia historicities as analytical markers of historical inquiry to analyze specific space/time coordinates; post-colonial pitfalls of a technoscience dystopia. As such, the remarkable characteristic of Post-Colonial Utopianism is critique, and “Subjective Utopia” strives to achieve a breach in the teleological ideology of historical structures; thereby, transformation is the central aesthetic strategy of post-colonial critique.
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spelling doaj.art-dc43f936f3da4ad9a312ffd0f69525fb2023-09-13T10:23:35ZengPluto JournalsArab Studies Quarterly0271-35192043-69202021-06-0143323024810.13169/arabstudquar.43.3.0230Sabry Musa's Lord of the Spinach Field (1987): A Critique of Post-Colonial UtopianismMarwa Essam Eldin Fahmy AlkhayatThe present study examines the aesthetic features of Sabry Musa's Lord of the Spinach Field (1987) through Karl-Heinz Bohrer's “Utopia of the Subject” to foreground Homo's quest for a wished-for yet unattainable reality. Post-Colonial Utopianism depicts man's inner turmoil to force an act of willful rethinking to enhance the “anticipatory consciousness” of a better life, a point interrogated within Ernst Bloch's Principle of Hope to propose the concept of the “Not-Yet-Become”: the not realized futuristic reality. Therefore, the interest is in utopia/dystopia historicities as analytical markers of historical inquiry to analyze specific space/time coordinates; post-colonial pitfalls of a technoscience dystopia. As such, the remarkable characteristic of Post-Colonial Utopianism is critique, and “Subjective Utopia” strives to achieve a breach in the teleological ideology of historical structures; thereby, transformation is the central aesthetic strategy of post-colonial critique.https://www.scienceopen.com/hosted-document?doi=10.13169/arabstudquar.43.3.0230
spellingShingle Marwa Essam Eldin Fahmy Alkhayat
Sabry Musa's Lord of the Spinach Field (1987): A Critique of Post-Colonial Utopianism
Arab Studies Quarterly
title Sabry Musa's Lord of the Spinach Field (1987): A Critique of Post-Colonial Utopianism
title_full Sabry Musa's Lord of the Spinach Field (1987): A Critique of Post-Colonial Utopianism
title_fullStr Sabry Musa's Lord of the Spinach Field (1987): A Critique of Post-Colonial Utopianism
title_full_unstemmed Sabry Musa's Lord of the Spinach Field (1987): A Critique of Post-Colonial Utopianism
title_short Sabry Musa's Lord of the Spinach Field (1987): A Critique of Post-Colonial Utopianism
title_sort sabry musa s lord of the spinach field 1987 a critique of post colonial utopianism
url https://www.scienceopen.com/hosted-document?doi=10.13169/arabstudquar.43.3.0230
work_keys_str_mv AT marwaessameldinfahmyalkhayat sabrymusaslordofthespinachfield1987acritiqueofpostcolonialutopianism