Contextuality, interculturality and decolonisation as schemes of power relations

Western imperialism and colonialism have tremendously affected the epistemological conception of Africa and Africans. In the same vein, early missionaries did not countenance the cosmologies and lived experiences of the Africans in their interpretation and application of the Bible. On the contrary,...

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Main Author: Benson O. Igboin
Format: Article
Language:Afrikaans
Published: AOSIS 2023-04-01
Series:HTS Teologiese Studies/Theological Studies
Subjects:
Online Access:https://hts.org.za/index.php/hts/article/view/7645
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author Benson O. Igboin
author_facet Benson O. Igboin
author_sort Benson O. Igboin
collection DOAJ
description Western imperialism and colonialism have tremendously affected the epistemological conception of Africa and Africans. In the same vein, early missionaries did not countenance the cosmologies and lived experiences of the Africans in their interpretation and application of the Bible. On the contrary, they imposed Western epistemologies and theological images on Africa. Although much work has been carried out in these areas, little attention has been devoted to how contextuality, interculturality and decolonisation are exercised in power struggles: the power to define what counts for Africa and Africans as they daily deploy the resources of the Bible. The author argues that contextuality, interculturality and decolonisation are schemes of power relations on the one hand and of owning the Bible on the other, rather than mere methods of biblical hermeneutics in Africa. As schemes of power, they reject imperialist agenda of unequal barter of cultural exchange claimed as civilising the African. Presenting contextuality as a finished product is a violation of the rights of Africans to productively apply the Bible as a text seeking understanding in a different clime from the West; it is also a denial of the reality of interculturality, and thus it ignites the need for decolonisation. By utilising conceptual analysis as a framework, it is argued that these schemes are beyond hermeneutical methods but have the power to resist the suffusing influence of Western theological suffocation in Africa. Contribution: This study argues that contextuality, interculturality and decolonisation are not mere hermeneutical methods for studying the Bible in context; they are instruments of struggle to liberate it from Western epistemological stranglehold.
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spelling doaj.art-dd94b6c546a74d7796ef5e6d73fba2372024-08-03T02:55:21ZafrAOSISHTS Teologiese Studies/Theological Studies0259-94222072-80502023-04-01794e1e1110.4102/hts.v79i4.76455684Contextuality, interculturality and decolonisation as schemes of power relationsBenson O. Igboin0Department of Religion and African Culture, Faculty of Arts, Adekunle Ajasin University, Akungba-Akoko, Nigeria; Institute for Gender Studies, College of Human Sciences, University of South Africa, PretoriaWestern imperialism and colonialism have tremendously affected the epistemological conception of Africa and Africans. In the same vein, early missionaries did not countenance the cosmologies and lived experiences of the Africans in their interpretation and application of the Bible. On the contrary, they imposed Western epistemologies and theological images on Africa. Although much work has been carried out in these areas, little attention has been devoted to how contextuality, interculturality and decolonisation are exercised in power struggles: the power to define what counts for Africa and Africans as they daily deploy the resources of the Bible. The author argues that contextuality, interculturality and decolonisation are schemes of power relations on the one hand and of owning the Bible on the other, rather than mere methods of biblical hermeneutics in Africa. As schemes of power, they reject imperialist agenda of unequal barter of cultural exchange claimed as civilising the African. Presenting contextuality as a finished product is a violation of the rights of Africans to productively apply the Bible as a text seeking understanding in a different clime from the West; it is also a denial of the reality of interculturality, and thus it ignites the need for decolonisation. By utilising conceptual analysis as a framework, it is argued that these schemes are beyond hermeneutical methods but have the power to resist the suffusing influence of Western theological suffocation in Africa. Contribution: This study argues that contextuality, interculturality and decolonisation are not mere hermeneutical methods for studying the Bible in context; they are instruments of struggle to liberate it from Western epistemological stranglehold.https://hts.org.za/index.php/hts/article/view/7645contextualisationepistemologiesdecolonisationinterculturalitygospelpower.
spellingShingle Benson O. Igboin
Contextuality, interculturality and decolonisation as schemes of power relations
HTS Teologiese Studies/Theological Studies
contextualisation
epistemologies
decolonisation
interculturality
gospel
power.
title Contextuality, interculturality and decolonisation as schemes of power relations
title_full Contextuality, interculturality and decolonisation as schemes of power relations
title_fullStr Contextuality, interculturality and decolonisation as schemes of power relations
title_full_unstemmed Contextuality, interculturality and decolonisation as schemes of power relations
title_short Contextuality, interculturality and decolonisation as schemes of power relations
title_sort contextuality interculturality and decolonisation as schemes of power relations
topic contextualisation
epistemologies
decolonisation
interculturality
gospel
power.
url https://hts.org.za/index.php/hts/article/view/7645
work_keys_str_mv AT bensonoigboin contextualityinterculturalityanddecolonisationasschemesofpowerrelations