Max Scheler’s Two Approaches to Philosophy of Culture

Max Scheler seems to present two distinct approaches to philosophy of culture. In the early period of his Formalismus in der Ethik und die materiale Wertethik and “Ordo Amoris,” he describes cultures as being defined by their distinct order of value preferencings. In his later period of his “Probl...

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Main Author: Kenneth W. Stikkers
Format: Article
Language:English
Published: University of Warsaw 2021-03-01
Series:Eidos. A Journal for Philosophy of Culture
Subjects:
Online Access:http://eidos.uw.edu.pl/max-schelers-two-approaches-to-philosophy-of-culture/
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author Kenneth W. Stikkers
author_facet Kenneth W. Stikkers
author_sort Kenneth W. Stikkers
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description Max Scheler seems to present two distinct approaches to philosophy of culture. In the early period of his Formalismus in der Ethik und die materiale Wertethik and “Ordo Amoris,” he describes cultures as being defined by their distinct order of value preferencings. In his later period of his “Probleme einer Soziologie des Wissens,” however, Scheler explains the dynamics of culture in terms of the interaction of what he calls “real” and “ideal sociological factors,” rooted in various drives (Triebe) and spirit (Geist), respectively. These approaches are fully compatible and complementary, the former describing culture’s vertical structure and the latter, its horizontal structure. Together these two approaches offer a comprehensive philosophy of culture, deserving greater attention.
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spelling doaj.art-de4759282abc4b1d89717f50d52010702022-12-21T18:49:44ZengUniversity of WarsawEidos. A Journal for Philosophy of Culture2544-302X2021-03-0144364410.14394/eidos.jpc.2020.0039Max Scheler’s Two Approaches to Philosophy of CultureKenneth W. Stikkers0https://orcid.org/0000-0002-4511-7347Department of Philosophy, Southern Illinois University CarbondaleMax Scheler seems to present two distinct approaches to philosophy of culture. In the early period of his Formalismus in der Ethik und die materiale Wertethik and “Ordo Amoris,” he describes cultures as being defined by their distinct order of value preferencings. In his later period of his “Probleme einer Soziologie des Wissens,” however, Scheler explains the dynamics of culture in terms of the interaction of what he calls “real” and “ideal sociological factors,” rooted in various drives (Triebe) and spirit (Geist), respectively. These approaches are fully compatible and complementary, the former describing culture’s vertical structure and the latter, its horizontal structure. Together these two approaches offer a comprehensive philosophy of culture, deserving greater attention.http://eidos.uw.edu.pl/max-schelers-two-approaches-to-philosophy-of-culture/max schelerphilosophy of culturevaluesaxiologyordo amorisethossociology of knowledgereal and ideal sociological factors
spellingShingle Kenneth W. Stikkers
Max Scheler’s Two Approaches to Philosophy of Culture
Eidos. A Journal for Philosophy of Culture
max scheler
philosophy of culture
values
axiology
ordo amoris
ethos
sociology of knowledge
real and ideal sociological factors
title Max Scheler’s Two Approaches to Philosophy of Culture
title_full Max Scheler’s Two Approaches to Philosophy of Culture
title_fullStr Max Scheler’s Two Approaches to Philosophy of Culture
title_full_unstemmed Max Scheler’s Two Approaches to Philosophy of Culture
title_short Max Scheler’s Two Approaches to Philosophy of Culture
title_sort max scheler s two approaches to philosophy of culture
topic max scheler
philosophy of culture
values
axiology
ordo amoris
ethos
sociology of knowledge
real and ideal sociological factors
url http://eidos.uw.edu.pl/max-schelers-two-approaches-to-philosophy-of-culture/
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