TAKWIL EPISTEMOLOGIS IBN SÎNÂ ATAS SURAH AL-NÛR AYAT 35
Ibn Sînâ is known as a rational philosopher who is often confronted with theologians who consider his views contrary to the principles of religion (nas}s}). This paper reveals that Mashâiyyah philosophy built by Ibn Sînâ still relies on Islam and even make the verses of the Qur'an as a const...
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| Format: | Article |
| Language: | Arabic |
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UIN Press
2018-06-01
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| Series: | Ulul Albab |
| Subjects: | |
| Online Access: | http://ejournal.uin-malang.ac.id/index.php/ululalbab/article/view/4797/pdf |
| Summary: | Ibn Sînâ is known as a rational philosopher who is often confronted with
theologians who consider his views contrary to the principles of religion
(nas}s}). This paper reveals that Mashâiyyah philosophy built by Ibn Sînâ still
relies on Islam and even make the verses of the Qur'an as a construct of
ideas. In this paper, the author also tries to reveal epistemological ta’wîl
employed by Ibn Sînâ in interpreting verse 35 of surah al-Nûr, which is
generally understood sufistically, but in his view it might be understood
differently. This proves that Ibn Sînâ hold on to nas}s}. What distinguishes
him with most theologians or sufis is the understanding of nas}s}. Although it
is apparent that Ibn Sînâ's epistemological outlook seemed to justify the
Unity of Subject-Object theory as later Mulla S{adrâ was proposed, there was
a fundamental difference between the two. The epistemological ta’wîl is a
new reading of the philosophical style in Qur’anic exegesis on the one hand,
which is different from the rationalization of tafsîr or the epistemology of
tafsîr in the other one. |
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| ISSN: | 1858-4349 2442-5249 |