Philosophical justification of divine speech in the view of Mulla Sadra

Although there is a consensus among theologians and philosophers of diverse schools about ascribing speech to God, there are some differences about the way in which it is ascribed to Him. Mulla Sadra have been mentioned that speech refers to the inside and insight of the speaker. He also believes th...

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Main Authors: محسن پیرهادی, محمدرضا کریمی والا
Format: Article
Language:fas
Published: Imam Sadiq University 2014-10-01
Series:پژوهشنامه فلسفه دین
Subjects:
Online Access:https://prrj.isu.ac.ir/article_1590_f17eb19673dc732ec0b13e82ef95cae0.pdf
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author محسن پیرهادی
محمدرضا کریمی والا
author_facet محسن پیرهادی
محمدرضا کریمی والا
author_sort محسن پیرهادی
collection DOAJ
description Although there is a consensus among theologians and philosophers of diverse schools about ascribing speech to God, there are some differences about the way in which it is ascribed to Him. Mulla Sadra have been mentioned that speech refers to the inside and insight of the speaker. He also believes that divine speech involves all creatures and God’s actions, profitability of creation of which is representing the hidden. So, application of “the word” to the world is accurate and based on this, God is a speaker. By distinguishing three stages in divine speech, Mulla Sadra believes that the highest word is the divine world (‘alam al-amr), the middle word is spiritual world, and God’s lower word is law (shariah). From Sadraian point of view, the difference between “word” and “book” is not their stage. Rather, they are two faces of one reality. Word is related to the necessity and the active origin and the book is related to the possibility has passive origin.
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spelling doaj.art-dfc60331e2104bada927c4c1f7e587182024-03-06T08:02:57ZfasImam Sadiq Universityپژوهشنامه فلسفه دین2228-65782228-65862014-10-0112210913210.30497/prr.2015.15901590Philosophical justification of divine speech in the view of Mulla Sadraمحسن پیرهادی0محمدرضا کریمی والا1کارشناسی ارشدمدرسی معارف اسلامی- مبانی نظری دانشگاه قم و دانش پژوه سطح چهار مرکز فقهی ائمه اطهارعضوهیئت علمی دانشگاه قمAlthough there is a consensus among theologians and philosophers of diverse schools about ascribing speech to God, there are some differences about the way in which it is ascribed to Him. Mulla Sadra have been mentioned that speech refers to the inside and insight of the speaker. He also believes that divine speech involves all creatures and God’s actions, profitability of creation of which is representing the hidden. So, application of “the word” to the world is accurate and based on this, God is a speaker. By distinguishing three stages in divine speech, Mulla Sadra believes that the highest word is the divine world (‘alam al-amr), the middle word is spiritual world, and God’s lower word is law (shariah). From Sadraian point of view, the difference between “word” and “book” is not their stage. Rather, they are two faces of one reality. Word is related to the necessity and the active origin and the book is related to the possibility has passive origin.https://prrj.isu.ac.ir/article_1590_f17eb19673dc732ec0b13e82ef95cae0.pdfdivine speechmulla sadradivine worldspiritual worldlaw
spellingShingle محسن پیرهادی
محمدرضا کریمی والا
Philosophical justification of divine speech in the view of Mulla Sadra
پژوهشنامه فلسفه دین
divine speech
mulla sadra
divine world
spiritual world
law
title Philosophical justification of divine speech in the view of Mulla Sadra
title_full Philosophical justification of divine speech in the view of Mulla Sadra
title_fullStr Philosophical justification of divine speech in the view of Mulla Sadra
title_full_unstemmed Philosophical justification of divine speech in the view of Mulla Sadra
title_short Philosophical justification of divine speech in the view of Mulla Sadra
title_sort philosophical justification of divine speech in the view of mulla sadra
topic divine speech
mulla sadra
divine world
spiritual world
law
url https://prrj.isu.ac.ir/article_1590_f17eb19673dc732ec0b13e82ef95cae0.pdf
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