Gypsy ethnic socialization in Serbia

Based on original fieldwork among Gypsies in Serbia, this paper explores Gypsy ethnic socialization and argues that Gypsy social isolation, to some extent, is self-imposed through the acceptance of their traditions. Close kin, particularly parents, are found to be the primary socializing agents of G...

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Main Author: Čvorović Jelena
Format: Article
Language:English
Published: Institute of Ethnography, SASA, Belgrade 2005-01-01
Series:Glasnik Etnografskog Instituta SANU
Subjects:
Online Access:http://www.doiserbia.nb.rs/img/doi/0350-0861/2005/0350-08610553035C.pdf
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author Čvorović Jelena
author_facet Čvorović Jelena
author_sort Čvorović Jelena
collection DOAJ
description Based on original fieldwork among Gypsies in Serbia, this paper explores Gypsy ethnic socialization and argues that Gypsy social isolation, to some extent, is self-imposed through the acceptance of their traditions. Close kin, particularly parents, are found to be the primary socializing agents of Gypsy children. Gypsy children have little or no contact with children from other ethnic groups. A crucial aspect of Gypsy socialization is an emphasis on the distinction between non-Gypsies and Gypsies; that is, between gadje and Roma: Contact with gadje, especially sexual, is considered polluting. Their social isolation results also from their traditional refusal to accept, and become a part of the larger hierarchy of their host populations. The Gypsy tradition of endogamy helped individual Gypsies to survive, leave descendants, and transmit their traditions to them.
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spelling doaj.art-e02e041cc96d4d94b4af0c40f1c9debb2022-12-21T20:22:11ZengInstitute of Ethnography, SASA, BelgradeGlasnik Etnografskog Instituta SANU0350-08612005-01-01200553354810.2298/GEI0553035CGypsy ethnic socialization in SerbiaČvorović JelenaBased on original fieldwork among Gypsies in Serbia, this paper explores Gypsy ethnic socialization and argues that Gypsy social isolation, to some extent, is self-imposed through the acceptance of their traditions. Close kin, particularly parents, are found to be the primary socializing agents of Gypsy children. Gypsy children have little or no contact with children from other ethnic groups. A crucial aspect of Gypsy socialization is an emphasis on the distinction between non-Gypsies and Gypsies; that is, between gadje and Roma: Contact with gadje, especially sexual, is considered polluting. Their social isolation results also from their traditional refusal to accept, and become a part of the larger hierarchy of their host populations. The Gypsy tradition of endogamy helped individual Gypsies to survive, leave descendants, and transmit their traditions to them.http://www.doiserbia.nb.rs/img/doi/0350-0861/2005/0350-08610553035C.pdfGypsiesethnic socializationtraditionsSerbia
spellingShingle Čvorović Jelena
Gypsy ethnic socialization in Serbia
Glasnik Etnografskog Instituta SANU
Gypsies
ethnic socialization
traditions
Serbia
title Gypsy ethnic socialization in Serbia
title_full Gypsy ethnic socialization in Serbia
title_fullStr Gypsy ethnic socialization in Serbia
title_full_unstemmed Gypsy ethnic socialization in Serbia
title_short Gypsy ethnic socialization in Serbia
title_sort gypsy ethnic socialization in serbia
topic Gypsies
ethnic socialization
traditions
Serbia
url http://www.doiserbia.nb.rs/img/doi/0350-0861/2005/0350-08610553035C.pdf
work_keys_str_mv AT cvorovicjelena gypsyethnicsocializationinserbia