This-worldly and other-worldly: a holocaust pilgrimage

This story is about a kind of pilgrimage, which is connected to the course of events which occurred in Częstochowa on 22 September 1942. In the morning, the German Captain Degenhardt lined up around 8,000 Jews and commanded them to step either to the left or to the right. This efficient judge from t...

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Main Author: Tina Hamrin-Dahl
Format: Article
Language:English
Published: Donner Institute 2010-01-01
Series:Scripta Instituti Donneriani Aboensis
Subjects:
Online Access:https://journal.fi/scripta/article/view/67365
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author Tina Hamrin-Dahl
author_facet Tina Hamrin-Dahl
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description This story is about a kind of pilgrimage, which is connected to the course of events which occurred in Częstochowa on 22 September 1942. In the morning, the German Captain Degenhardt lined up around 8,000 Jews and commanded them to step either to the left or to the right. This efficient judge from the police force in Leipzig was rapid in his decisions and he thus settled the destinies of thousands of people. After the Polish Defensive War of 1939, the town (renamed Tschenstochau) had been occupied by Nazi Germany, and incorporated into the General Government. The Nazis marched into Częstochowa on Sunday, 3 September 1939, two days after they invaded Poland. The next day, which became known as Bloody Monday, approximately 150 Jews were shot deadby the Germans. On 9 April 1941, a ghetto for Jews was created. During World War II about 45,000 of the Częstochowa Jews were killed by the Germans; almost the entire Jewish community living there.The late Swedish Professor of Oncology, Jerzy Einhorn (1925–2000), lived in the borderhouse Aleja 14, and heard of the terrible horrors; a ghastliness that was elucidated and concretized by all the stories told around him. Jerzy Einhorn survived the ghetto, but was detained at the Hasag-Palcery concentration camp between June 1943 and January 1945. In June 2009, his son Stefan made a bus tour between former camps, together with Jewish men and women, who were on this pilgrimage for a variety of reasons. The trip took place on 22–28 June 2009 and was named ‘A journey in the tracks of the Holocaust’. Those on the Holocaust tour represented different ‘pilgrim-modes’. The focus in this article is on two distinct differences when it comes to creed, or conceptions of the world: ‘this-worldliness’ and ‘other- worldliness’. And for the pilgrims maybe such distinctions are over-schematic, though, since ‘sacral fulfilment’ can be seen ‘at work in all modern constructions of travel, including anthropology and tourism’.
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spelling doaj.art-e073b4ddbc814ea89f550d2c0ab929d82022-12-22T01:55:29ZengDonner InstituteScripta Instituti Donneriani Aboensis0582-32262343-49372010-01-012210.30674/scripta.67365This-worldly and other-worldly: a holocaust pilgrimageTina Hamrin-Dahl0Stockholm UniversityThis story is about a kind of pilgrimage, which is connected to the course of events which occurred in Częstochowa on 22 September 1942. In the morning, the German Captain Degenhardt lined up around 8,000 Jews and commanded them to step either to the left or to the right. This efficient judge from the police force in Leipzig was rapid in his decisions and he thus settled the destinies of thousands of people. After the Polish Defensive War of 1939, the town (renamed Tschenstochau) had been occupied by Nazi Germany, and incorporated into the General Government. The Nazis marched into Częstochowa on Sunday, 3 September 1939, two days after they invaded Poland. The next day, which became known as Bloody Monday, approximately 150 Jews were shot deadby the Germans. On 9 April 1941, a ghetto for Jews was created. During World War II about 45,000 of the Częstochowa Jews were killed by the Germans; almost the entire Jewish community living there.The late Swedish Professor of Oncology, Jerzy Einhorn (1925–2000), lived in the borderhouse Aleja 14, and heard of the terrible horrors; a ghastliness that was elucidated and concretized by all the stories told around him. Jerzy Einhorn survived the ghetto, but was detained at the Hasag-Palcery concentration camp between June 1943 and January 1945. In June 2009, his son Stefan made a bus tour between former camps, together with Jewish men and women, who were on this pilgrimage for a variety of reasons. The trip took place on 22–28 June 2009 and was named ‘A journey in the tracks of the Holocaust’. Those on the Holocaust tour represented different ‘pilgrim-modes’. The focus in this article is on two distinct differences when it comes to creed, or conceptions of the world: ‘this-worldliness’ and ‘other- worldliness’. And for the pilgrims maybe such distinctions are over-schematic, though, since ‘sacral fulfilment’ can be seen ‘at work in all modern constructions of travel, including anthropology and tourism’.https://journal.fi/scripta/article/view/67365Pilgrims and pilgrimages -- JudaismHolocaust, Jewish (1939-1945)World War, 1939-1945PolandConcentration campsHolocaust memorials
spellingShingle Tina Hamrin-Dahl
This-worldly and other-worldly: a holocaust pilgrimage
Scripta Instituti Donneriani Aboensis
Pilgrims and pilgrimages -- Judaism
Holocaust, Jewish (1939-1945)
World War, 1939-1945
Poland
Concentration camps
Holocaust memorials
title This-worldly and other-worldly: a holocaust pilgrimage
title_full This-worldly and other-worldly: a holocaust pilgrimage
title_fullStr This-worldly and other-worldly: a holocaust pilgrimage
title_full_unstemmed This-worldly and other-worldly: a holocaust pilgrimage
title_short This-worldly and other-worldly: a holocaust pilgrimage
title_sort this worldly and other worldly a holocaust pilgrimage
topic Pilgrims and pilgrimages -- Judaism
Holocaust, Jewish (1939-1945)
World War, 1939-1945
Poland
Concentration camps
Holocaust memorials
url https://journal.fi/scripta/article/view/67365
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