God’s self-revelation in the Old Testament and African concepts of God

This article has a twofold purpose: Firstly, to demonstrate that, contrary to what has been written about the subject so far, there is not only a single, generally valid concept of God in Africa, but that at least six models of concepts exist: God as an impersonal power, or as the first ancestor,...

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Main Author: J. A. van Rooy
Format: Article
Language:Afrikaans
Published: AOSIS 1994-06-01
Series:In die Skriflig
Online Access:https://indieskriflig.org.za/index.php/skriflig/article/view/1500
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author J. A. van Rooy
author_facet J. A. van Rooy
author_sort J. A. van Rooy
collection DOAJ
description This article has a twofold purpose: Firstly, to demonstrate that, contrary to what has been written about the subject so far, there is not only a single, generally valid concept of God in Africa, but that at least six models of concepts exist: God as an impersonal power, or as the first ancestor, or as the far-away Creator-King, or as the benevolent cosmic Grandfather, or as a transcendental, involved God, or as one of a pantheon. Secondly, the purpose of this article is to demonstrate that all these models, except to a certain degree the fifth one, differ radically from what God reveals about himself in the Old Testament, since he is a personal God, not part of creation, not genealogically related to man, yet near in his fellowship with man, but that he also judges those who sin against his will. Finally, he is unique.
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spelling doaj.art-e07f8fc2e98c4e96bc6415be57bdcaa62022-12-22T03:02:06ZafrAOSISIn die Skriflig1018-64412305-08531994-06-0128226127410.4102/ids.v28i2.15001382God’s self-revelation in the Old Testament and African concepts of GodJ. A. van RooyThis article has a twofold purpose: Firstly, to demonstrate that, contrary to what has been written about the subject so far, there is not only a single, generally valid concept of God in Africa, but that at least six models of concepts exist: God as an impersonal power, or as the first ancestor, or as the far-away Creator-King, or as the benevolent cosmic Grandfather, or as a transcendental, involved God, or as one of a pantheon. Secondly, the purpose of this article is to demonstrate that all these models, except to a certain degree the fifth one, differ radically from what God reveals about himself in the Old Testament, since he is a personal God, not part of creation, not genealogically related to man, yet near in his fellowship with man, but that he also judges those who sin against his will. Finally, he is unique.https://indieskriflig.org.za/index.php/skriflig/article/view/1500
spellingShingle J. A. van Rooy
God’s self-revelation in the Old Testament and African concepts of God
In die Skriflig
title God’s self-revelation in the Old Testament and African concepts of God
title_full God’s self-revelation in the Old Testament and African concepts of God
title_fullStr God’s self-revelation in the Old Testament and African concepts of God
title_full_unstemmed God’s self-revelation in the Old Testament and African concepts of God
title_short God’s self-revelation in the Old Testament and African concepts of God
title_sort god s self revelation in the old testament and african concepts of god
url https://indieskriflig.org.za/index.php/skriflig/article/view/1500
work_keys_str_mv AT javanrooy godsselfrevelationintheoldtestamentandafricanconceptsofgod