Um comentário sobre o legado de Protágoras à filosofia ético-política de Aristóteles

Protagoras and Aristotle’s conceptions of virtue are without doubt different. The former conceives it as the exercise of certain moral qualities that are indispensable to the attainment or maintenance of what is useful to oneself and to those who dedicate themselves to the affairs of the city. The l...

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Main Author: Marisa Lopes
Format: Article
Language:English
Published: Universidad de Sevilla 2020-01-01
Series:Araucaria
Subjects:
Online Access:http://www.redalyc.org/articulo.oa?id=28268069012
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author Marisa Lopes
author_facet Marisa Lopes
author_sort Marisa Lopes
collection DOAJ
description Protagoras and Aristotle’s conceptions of virtue are without doubt different. The former conceives it as the exercise of certain moral qualities that are indispensable to the attainment or maintenance of what is useful to oneself and to those who dedicate themselves to the affairs of the city. The latter conceives it as a strong and immutable state of character, which is the condition for the realization of the individual’s and of the city’s Eudaimonia. It would seem, however, that Protagoras and Aristotle converge on this point: the subsistence of a city does not depend upon a ruler who holds the science of ruling well with which he rules, but rather on well educated and excellent rulers and citizens, which is the condition for good political exercise. My aim here is to indicate the affinity between the political conceptions of Protagoras and Aristotle concerning the end of civic education as a guarantee of justice in the city.
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spelling doaj.art-e0edd5c13e194c959e6a21ed09a15a8c2025-03-07T21:06:09ZengUniversidad de SevillaAraucaria1575-68232340-21992020-01-012244271284Um comentário sobre o legado de Protágoras à filosofia ético-política de AristótelesMarisa LopesProtagoras and Aristotle’s conceptions of virtue are without doubt different. The former conceives it as the exercise of certain moral qualities that are indispensable to the attainment or maintenance of what is useful to oneself and to those who dedicate themselves to the affairs of the city. The latter conceives it as a strong and immutable state of character, which is the condition for the realization of the individual’s and of the city’s Eudaimonia. It would seem, however, that Protagoras and Aristotle converge on this point: the subsistence of a city does not depend upon a ruler who holds the science of ruling well with which he rules, but rather on well educated and excellent rulers and citizens, which is the condition for good political exercise. My aim here is to indicate the affinity between the political conceptions of Protagoras and Aristotle concerning the end of civic education as a guarantee of justice in the city.http://www.redalyc.org/articulo.oa?id=28268069012protagorasaristotlevirtuecity
spellingShingle Marisa Lopes
Um comentário sobre o legado de Protágoras à filosofia ético-política de Aristóteles
Araucaria
protagoras
aristotle
virtue
city
title Um comentário sobre o legado de Protágoras à filosofia ético-política de Aristóteles
title_full Um comentário sobre o legado de Protágoras à filosofia ético-política de Aristóteles
title_fullStr Um comentário sobre o legado de Protágoras à filosofia ético-política de Aristóteles
title_full_unstemmed Um comentário sobre o legado de Protágoras à filosofia ético-política de Aristóteles
title_short Um comentário sobre o legado de Protágoras à filosofia ético-política de Aristóteles
title_sort um comentario sobre o legado de protagoras a filosofia etico politica de aristoteles
topic protagoras
aristotle
virtue
city
url http://www.redalyc.org/articulo.oa?id=28268069012
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