The Relationship Between Religion and The State in Indonesia, and Its Relation to Islamic Law
The relationship between religion and the state has become an actual and dynamic discourse in every phase of the development of civilization, both in the West and in the East. The debate revolves around the question of the form of the state, whether it is integral, symbiotic, or secular. Departing f...
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| Format: | Article |
| Language: | English |
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Institut Agama Islam Negeri (IAIN) Curup
2022-06-01
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| Series: | Negrei |
| Subjects: | |
| Online Access: | http://journal.iaincurup.ac.id/index.php/negrei/article/view/3783 |
| _version_ | 1828084863988662272 |
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| author | Ahmad Hamidi Asasriwarni Asasriwarni Ikhwan Matondang |
| author_facet | Ahmad Hamidi Asasriwarni Asasriwarni Ikhwan Matondang |
| author_sort | Ahmad Hamidi |
| collection | DOAJ |
| description | The relationship between religion and the state has become an actual and dynamic discourse in every phase of the development of civilization, both in the West and in the East. The debate revolves around the question of the form of the state, whether it is integral, symbiotic, or secular. Departing from this discourse, this study examined the existence of the relationship between religion (Islam) and the state in Indonesia. The approach used was Martin Heidegger's hermeneutics, while the study method used was a comparative method. The results of this study indicate that historically-normatively, the Prophet SAW had formulated the State of Medina based on the Medina Charter which spirit was based on the texts of the Qur'an, not an Islamic state based on the literal Qur'an. The scholars who became the founders of the Indonesian state had also formulated Pancasila as stated in the Preamble to the 1945 Constitution of the Republic of Indonesia as the ideal building for establishing relations between religion and the state in Indonesia, so that religion and the state could develop dialectically. The substance of religious norms was applied after promulgation and in accordance with Pancasila and the 1945 Constitution of the Republic of Indonesia. Therefore, the ideal relationship between religion and the State could be built based on a symbiotic or dynamic-dialectical typology. |
| first_indexed | 2024-04-11T04:31:59Z |
| format | Article |
| id | doaj.art-e1fd576dc6f94bbd92366c02d0dc2722 |
| institution | Directory Open Access Journal |
| issn | 2775-8621 2798-3803 |
| language | English |
| last_indexed | 2024-04-11T04:31:59Z |
| publishDate | 2022-06-01 |
| publisher | Institut Agama Islam Negeri (IAIN) Curup |
| record_format | Article |
| series | Negrei |
| spelling | doaj.art-e1fd576dc6f94bbd92366c02d0dc27222022-12-29T04:41:54ZengInstitut Agama Islam Negeri (IAIN) CurupNegrei2775-86212798-38032022-06-012112210.29240/negrei.v2i1.37831412The Relationship Between Religion and The State in Indonesia, and Its Relation to Islamic LawAhmad Hamidi0Asasriwarni Asasriwarni1Ikhwan Matondang2Universitas Islam Negeri (UIN) Imam Bonjol, PadangUniversitas Islam Negeri (UIN) Imam Bonjol, PadangUniversitas Islam Negeri (UIN) Imam Bonjol, PadangThe relationship between religion and the state has become an actual and dynamic discourse in every phase of the development of civilization, both in the West and in the East. The debate revolves around the question of the form of the state, whether it is integral, symbiotic, or secular. Departing from this discourse, this study examined the existence of the relationship between religion (Islam) and the state in Indonesia. The approach used was Martin Heidegger's hermeneutics, while the study method used was a comparative method. The results of this study indicate that historically-normatively, the Prophet SAW had formulated the State of Medina based on the Medina Charter which spirit was based on the texts of the Qur'an, not an Islamic state based on the literal Qur'an. The scholars who became the founders of the Indonesian state had also formulated Pancasila as stated in the Preamble to the 1945 Constitution of the Republic of Indonesia as the ideal building for establishing relations between religion and the state in Indonesia, so that religion and the state could develop dialectically. The substance of religious norms was applied after promulgation and in accordance with Pancasila and the 1945 Constitution of the Republic of Indonesia. Therefore, the ideal relationship between religion and the State could be built based on a symbiotic or dynamic-dialectical typology.http://journal.iaincurup.ac.id/index.php/negrei/article/view/3783statereligionpluralismpancasila |
| spellingShingle | Ahmad Hamidi Asasriwarni Asasriwarni Ikhwan Matondang The Relationship Between Religion and The State in Indonesia, and Its Relation to Islamic Law Negrei state religion pluralism pancasila |
| title | The Relationship Between Religion and The State in Indonesia, and Its Relation to Islamic Law |
| title_full | The Relationship Between Religion and The State in Indonesia, and Its Relation to Islamic Law |
| title_fullStr | The Relationship Between Religion and The State in Indonesia, and Its Relation to Islamic Law |
| title_full_unstemmed | The Relationship Between Religion and The State in Indonesia, and Its Relation to Islamic Law |
| title_short | The Relationship Between Religion and The State in Indonesia, and Its Relation to Islamic Law |
| title_sort | relationship between religion and the state in indonesia and its relation to islamic law |
| topic | state religion pluralism pancasila |
| url | http://journal.iaincurup.ac.id/index.php/negrei/article/view/3783 |
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