Situation of Tatars and other Muslim minorities in communist Bulgaria

The article examines the situation of the Tatars and other Muslim minorities in Bulgaria during the communist period. The policy of the state in relation to Muslim minorities after the proclamation of the People`s Republic of Bulgaria and the establishment of socialism in the state accordi...

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Main Author: Eldar Seidametov
Format: Article
Language:English
Published: Tatarstan Academy of Sciences, State Budgetary Institution “Shigabutdin Marjani Institute of History" 2021-10-01
Series:Крымское историческое обозрение
Subjects:
Online Access:https://crimeanreview.ru/wp-content/uploads/2021/10/2021_2_Seidametov_20_32.pdf
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author Eldar Seidametov
author_facet Eldar Seidametov
author_sort Eldar Seidametov
collection DOAJ
description The article examines the situation of the Tatars and other Muslim minorities in Bulgaria during the communist period. The policy of the state in relation to Muslim minorities after the proclamation of the People`s Republic of Bulgaria and the establishment of socialism in the state according to the Soviet model, when the political, economic and social models of the USSR were imported and introduced without taking into account the national characteristics of Bulgaria, are analyzed. As in the Soviet Union (especially in the early stage of its formation, religion was banned and this applied to all confessions without exception. The Bulgarian Communist Party (BCP) made every effort eradicate religious identity and, in particular, Islamic identity. It was planned to replace the religious ideological fragment with a socialist one, and then, on its platform, form and stimulate the development of the national, modernist and Soviet identity of Muslims. Moreover, the emphasis was also placed on improving the way of life and the material situation of the Muslim population, which, according to the Marxist theory of culture, should have contributed to a more effective formation of socialist consciousness. The ruling party saw in the Muslim religious consciousness and rudiments of the Ottoman past, an obstacle on the way of socialist progress and formation of socialist consciousness. Emasculating elements of the religious worldview from the mind of people, the BCP set itself the task of creating a modern, secular, socialist personality. To this end, in 1946–1989 the government implemented a number of economic, educational and cultural establishments.
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spelling doaj.art-e20643ca06794b68a97b3257b49afc512022-12-21T19:33:20ZengTatarstan Academy of Sciences, State Budgetary Institution “Shigabutdin Marjani Institute of History"Крымское историческое обозрение2313-612X2712-813X2021-10-012203210.22378/kio.2021.2.20-32Situation of Tatars and other Muslim minorities in communist BulgariaEldar Seidametov0Sh. Marjani Institute of History of Tatarstan Academy of Sciences; F. Yakubov Crimean Engineering and Pedagogical University The article examines the situation of the Tatars and other Muslim minorities in Bulgaria during the communist period. The policy of the state in relation to Muslim minorities after the proclamation of the People`s Republic of Bulgaria and the establishment of socialism in the state according to the Soviet model, when the political, economic and social models of the USSR were imported and introduced without taking into account the national characteristics of Bulgaria, are analyzed. As in the Soviet Union (especially in the early stage of its formation, religion was banned and this applied to all confessions without exception. The Bulgarian Communist Party (BCP) made every effort eradicate religious identity and, in particular, Islamic identity. It was planned to replace the religious ideological fragment with a socialist one, and then, on its platform, form and stimulate the development of the national, modernist and Soviet identity of Muslims. Moreover, the emphasis was also placed on improving the way of life and the material situation of the Muslim population, which, according to the Marxist theory of culture, should have contributed to a more effective formation of socialist consciousness. The ruling party saw in the Muslim religious consciousness and rudiments of the Ottoman past, an obstacle on the way of socialist progress and formation of socialist consciousness. Emasculating elements of the religious worldview from the mind of people, the BCP set itself the task of creating a modern, secular, socialist personality. To this end, in 1946–1989 the government implemented a number of economic, educational and cultural establishments.https://crimeanreview.ru/wp-content/uploads/2021/10/2021_2_Seidametov_20_32.pdfdiasporasocialismcommunismmodernismsecularismnationalismthe “revival process”muslim minoritiesthe tatars
spellingShingle Eldar Seidametov
Situation of Tatars and other Muslim minorities in communist Bulgaria
Крымское историческое обозрение
diaspora
socialism
communism
modernism
secularism
nationalism
the “revival process”
muslim minorities
the tatars
title Situation of Tatars and other Muslim minorities in communist Bulgaria
title_full Situation of Tatars and other Muslim minorities in communist Bulgaria
title_fullStr Situation of Tatars and other Muslim minorities in communist Bulgaria
title_full_unstemmed Situation of Tatars and other Muslim minorities in communist Bulgaria
title_short Situation of Tatars and other Muslim minorities in communist Bulgaria
title_sort situation of tatars and other muslim minorities in communist bulgaria
topic diaspora
socialism
communism
modernism
secularism
nationalism
the “revival process”
muslim minorities
the tatars
url https://crimeanreview.ru/wp-content/uploads/2021/10/2021_2_Seidametov_20_32.pdf
work_keys_str_mv AT eldarseidametov situationoftatarsandothermuslimminoritiesincommunistbulgaria