marco dalla Tomba y la misión de Tibet

Marco della Tomba (1726-1803) was a Capuchin friar and missionary from a village near Senigallia who was in India from 1757 to 1773 and from 1783 until his death in 1803. Most of his time in India was spend in Bihar (Bettiah, Patna and Bhagalpur). The mission he belonged to was called the Tibet Miss...

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Main Author: David N. Lorenzen
Format: Article
Language:English
Published: Università degli Studi di Torino 2007-07-01
Series:Kervan. International Journal of Afro-Asiatic Studies
Online Access:http://www.ojs.unito.it/index.php/kervan/article/view/977
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author David N. Lorenzen
author_facet David N. Lorenzen
author_sort David N. Lorenzen
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description Marco della Tomba (1726-1803) was a Capuchin friar and missionary from a village near Senigallia who was in India from 1757 to 1773 and from 1783 until his death in 1803. Most of his time in India was spend in Bihar (Bettiah, Patna and Bhagalpur). The mission he belonged to was called the Tibet Mission although it was forced to leave Tibet in 1745, long before Marco arrived in India. The mission was financed by Propaganda Fide, not by the Portuguese crown. Marco is important today chiefly for the essays, translations, and letters he wrote about his experiences and researches in India. Many of these texts are still available in the Vatican Library and the archives of Propaganda Fide. Among them is a translation a part of Tulsi Das’s Ram-carit-manas. From about 1759 to 1761. Through several passages taken from Marco’s writings, this essay attempts to evaluate his importance as an eye-witness to historical events in this period and as a precursor and contemporary of Sir William Jones and other early Orientalist scholars.
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spelling doaj.art-e23e06f00ca84818b3d8b203368f33352022-12-21T22:40:05ZengUniversità degli Studi di TorinoKervan. International Journal of Afro-Asiatic Studies1825-263X2007-07-010610.13135/1825-263X/977664marco dalla Tomba y la misión de TibetDavid N. LorenzenMarco della Tomba (1726-1803) was a Capuchin friar and missionary from a village near Senigallia who was in India from 1757 to 1773 and from 1783 until his death in 1803. Most of his time in India was spend in Bihar (Bettiah, Patna and Bhagalpur). The mission he belonged to was called the Tibet Mission although it was forced to leave Tibet in 1745, long before Marco arrived in India. The mission was financed by Propaganda Fide, not by the Portuguese crown. Marco is important today chiefly for the essays, translations, and letters he wrote about his experiences and researches in India. Many of these texts are still available in the Vatican Library and the archives of Propaganda Fide. Among them is a translation a part of Tulsi Das’s Ram-carit-manas. From about 1759 to 1761. Through several passages taken from Marco’s writings, this essay attempts to evaluate his importance as an eye-witness to historical events in this period and as a precursor and contemporary of Sir William Jones and other early Orientalist scholars.http://www.ojs.unito.it/index.php/kervan/article/view/977
spellingShingle David N. Lorenzen
marco dalla Tomba y la misión de Tibet
Kervan. International Journal of Afro-Asiatic Studies
title marco dalla Tomba y la misión de Tibet
title_full marco dalla Tomba y la misión de Tibet
title_fullStr marco dalla Tomba y la misión de Tibet
title_full_unstemmed marco dalla Tomba y la misión de Tibet
title_short marco dalla Tomba y la misión de Tibet
title_sort marco dalla tomba y la mision de tibet
url http://www.ojs.unito.it/index.php/kervan/article/view/977
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