The Theory of "Conceptual Synonymy" of the Divine Attributes and Its Negligence

The Avicennian idea about the conceptual synonymy of the divine characteristics of the omnipotent God is considered as the rarest viewpoint having something to do with the characteristics attributed to the One God. Naturally, such an incident has been caused both by some epistemic and non-epistemic...

Full description

Bibliographic Details
Main Author: Mahmud Hedayatafza
Format: Article
Language:fas
Published: Imam Sadiq University 2017-10-01
Series:پژوهشنامه فلسفه دین
Subjects:
Online Access:https://prrj.isu.ac.ir/article_2122_67a7723250b53f0b50f651acc68bc153.pdf
_version_ 1797272320319946752
author Mahmud Hedayatafza
author_facet Mahmud Hedayatafza
author_sort Mahmud Hedayatafza
collection DOAJ
description The Avicennian idea about the conceptual synonymy of the divine characteristics of the omnipotent God is considered as the rarest viewpoint having something to do with the characteristics attributed to the One God. Naturally, such an incident has been caused both by some epistemic and non-epistemic factors. The present study compiles and elaborates these factors. There are several causes which have resulted in abandonment of Avicennian theory of divine attributes including (1) he absence of deductive reasoning in favor of such a claim in Avicennian popular works, (2) the absence of the theory from Avicenna’s major work, al-Isharat wa al-Tanbihat, (3) negligence of Avicenna’s commentators with respect to the theory, (4) scarcity of reports by the critics of the idea of “synonymy”, (5) theological perceptions of the Avicennian discourse and (6) reducing his theory to an referential unification of the divine characteristics. But, the highly accentuated criticisms by Mulla Sadra of the idea of “synonymy” brought about an appropriate grounding for the late-comers’ awareness of the theory, free from having a clear recognition of the person who proposed it. In between, Ahmad al-Ahsa’ie welcomed the idea of “synonymy” and endeavored to come up with a more precise elucidation of the aforementioned idea as well as the refutation of the criticisms put forth by Mulla Sadra. Also, al-Ahsa’ie made considerable efforts in line with adjusting the idea of “synonymy” with the Shiite teachings, but in virtue of his being refuted by the mainstream Shiite thinkers, the theory made ignored after a short time.
first_indexed 2024-03-07T14:26:39Z
format Article
id doaj.art-e2c786c4b363499398444d85345563db
institution Directory Open Access Journal
issn 2228-6578
2228-6586
language fas
last_indexed 2024-03-07T14:26:39Z
publishDate 2017-10-01
publisher Imam Sadiq University
record_format Article
series پژوهشنامه فلسفه دین
spelling doaj.art-e2c786c4b363499398444d85345563db2024-03-06T08:03:12ZfasImam Sadiq Universityپژوهشنامه فلسفه دین2228-65782228-65862017-10-0115223325610.30497/prr.2018.21222122The Theory of "Conceptual Synonymy" of the Divine Attributes and Its NegligenceMahmud Hedayatafza0PhD graduate in Islamic philosophy and theology, department of philosophy and Islamic teachings, University of Tehran, Tehran, Iran.The Avicennian idea about the conceptual synonymy of the divine characteristics of the omnipotent God is considered as the rarest viewpoint having something to do with the characteristics attributed to the One God. Naturally, such an incident has been caused both by some epistemic and non-epistemic factors. The present study compiles and elaborates these factors. There are several causes which have resulted in abandonment of Avicennian theory of divine attributes including (1) he absence of deductive reasoning in favor of such a claim in Avicennian popular works, (2) the absence of the theory from Avicenna’s major work, al-Isharat wa al-Tanbihat, (3) negligence of Avicenna’s commentators with respect to the theory, (4) scarcity of reports by the critics of the idea of “synonymy”, (5) theological perceptions of the Avicennian discourse and (6) reducing his theory to an referential unification of the divine characteristics. But, the highly accentuated criticisms by Mulla Sadra of the idea of “synonymy” brought about an appropriate grounding for the late-comers’ awareness of the theory, free from having a clear recognition of the person who proposed it. In between, Ahmad al-Ahsa’ie welcomed the idea of “synonymy” and endeavored to come up with a more precise elucidation of the aforementioned idea as well as the refutation of the criticisms put forth by Mulla Sadra. Also, al-Ahsa’ie made considerable efforts in line with adjusting the idea of “synonymy” with the Shiite teachings, but in virtue of his being refuted by the mainstream Shiite thinkers, the theory made ignored after a short time.https://prrj.isu.ac.ir/article_2122_67a7723250b53f0b50f651acc68bc153.pdfconceptual synonymy theoryessence of the oneconflicting concepts’ abstractionavicennaahmad al-ahsa’ie
spellingShingle Mahmud Hedayatafza
The Theory of "Conceptual Synonymy" of the Divine Attributes and Its Negligence
پژوهشنامه فلسفه دین
conceptual synonymy theory
essence of the one
conflicting concepts’ abstraction
avicenna
ahmad al-ahsa’ie
title The Theory of "Conceptual Synonymy" of the Divine Attributes and Its Negligence
title_full The Theory of "Conceptual Synonymy" of the Divine Attributes and Its Negligence
title_fullStr The Theory of "Conceptual Synonymy" of the Divine Attributes and Its Negligence
title_full_unstemmed The Theory of "Conceptual Synonymy" of the Divine Attributes and Its Negligence
title_short The Theory of "Conceptual Synonymy" of the Divine Attributes and Its Negligence
title_sort theory of conceptual synonymy of the divine attributes and its negligence
topic conceptual synonymy theory
essence of the one
conflicting concepts’ abstraction
avicenna
ahmad al-ahsa’ie
url https://prrj.isu.ac.ir/article_2122_67a7723250b53f0b50f651acc68bc153.pdf
work_keys_str_mv AT mahmudhedayatafza thetheoryofconceptualsynonymyofthedivineattributesanditsnegligence
AT mahmudhedayatafza theoryofconceptualsynonymyofthedivineattributesanditsnegligence