Emerging iconographies and patrimonized deaths in Latin America: Holy dead, miraculous dead and adopted dead

Ethnographically, I explore imaginaries in Latin American societies where death has a role and relevant agency; as well as its connection to some figures and emerging cults that claim to embody death as a self possession and heritage. From the Santa Muerte in Mexico, I will make a comparison to...

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Main Author: Juan Antonio Flores Martos
Format: Article
Language:Spanish
Published: Antropólogos Iberoamericanos en Red 2014-05-01
Series:Antropólogos Iberoamericanos en Red
Online Access:https://www.aibr.org/antropologia/netesp/numeros/0902/090202e.pdf
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author Juan Antonio Flores Martos
author_facet Juan Antonio Flores Martos
author_sort Juan Antonio Flores Martos
collection DOAJ
description Ethnographically, I explore imaginaries in Latin American societies where death has a role and relevant agency; as well as its connection to some figures and emerging cults that claim to embody death as a self possession and heritage. From the Santa Muerte in Mexico, I will make a comparison to the processes of cultural patrimonialization of the death in other American societies. I describe the manufacture of miraculous dead —folk saints— in ceme-teries, and the processes of «adoption» of Colombia’s violence victims of unknown dead citizens —called dead NNs—. These emerging cults connect with the experience of its prac-titioners to take control of their lives in a precarious state of social vulnerability, homeless state institutions and formal structures. These are considered as «walking dead» that enjoy a very good health.
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spelling doaj.art-e3904802847b4499aca8b99a2aa49c8e2022-12-21T21:59:27ZspaAntropólogos Iberoamericanos en RedAntropólogos Iberoamericanos en Red1695-97521578-97052014-05-01090211513810.11156/aibr.090202eEmerging iconographies and patrimonized deaths in Latin America: Holy dead, miraculous dead and adopted deadJuan Antonio Flores MartosEthnographically, I explore imaginaries in Latin American societies where death has a role and relevant agency; as well as its connection to some figures and emerging cults that claim to embody death as a self possession and heritage. From the Santa Muerte in Mexico, I will make a comparison to the processes of cultural patrimonialization of the death in other American societies. I describe the manufacture of miraculous dead —folk saints— in ceme-teries, and the processes of «adoption» of Colombia’s violence victims of unknown dead citizens —called dead NNs—. These emerging cults connect with the experience of its prac-titioners to take control of their lives in a precarious state of social vulnerability, homeless state institutions and formal structures. These are considered as «walking dead» that enjoy a very good health.https://www.aibr.org/antropologia/netesp/numeros/0902/090202e.pdf
spellingShingle Juan Antonio Flores Martos
Emerging iconographies and patrimonized deaths in Latin America: Holy dead, miraculous dead and adopted dead
Antropólogos Iberoamericanos en Red
title Emerging iconographies and patrimonized deaths in Latin America: Holy dead, miraculous dead and adopted dead
title_full Emerging iconographies and patrimonized deaths in Latin America: Holy dead, miraculous dead and adopted dead
title_fullStr Emerging iconographies and patrimonized deaths in Latin America: Holy dead, miraculous dead and adopted dead
title_full_unstemmed Emerging iconographies and patrimonized deaths in Latin America: Holy dead, miraculous dead and adopted dead
title_short Emerging iconographies and patrimonized deaths in Latin America: Holy dead, miraculous dead and adopted dead
title_sort emerging iconographies and patrimonized deaths in latin america holy dead miraculous dead and adopted dead
url https://www.aibr.org/antropologia/netesp/numeros/0902/090202e.pdf
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