Comparing Three Twentieth-Century Philosophical Antitheodicies

This paper compares three twentieth-century examples of antitheodicist thought in the philosophy of religion (and, more generally, ethics): William James’s pragmatism, D.Z. Phillips’s Wittgensteinianism, and Emmanuel Levinas’s post-Holocaust ethical reflection on suffering. It is argued that all thr...

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Main Author: Sami Pihlström
Format: Article
Language:English
Published: MDPI AG 2017-12-01
Series:Humanities
Subjects:
Online Access:https://www.mdpi.com/2076-0787/6/4/98
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author Sami Pihlström
author_facet Sami Pihlström
author_sort Sami Pihlström
collection DOAJ
description This paper compares three twentieth-century examples of antitheodicist thought in the philosophy of religion (and, more generally, ethics): William James’s pragmatism, D.Z. Phillips’s Wittgensteinianism, and Emmanuel Levinas’s post-Holocaust ethical reflection on suffering. It is argued that all three—despite their enormous differences, given that the three thinkers discussed come from distinct philosophical traditions—share the fundamental antitheodicist argument according to which theodicies seeking to justify God’s reasons for allowing the world to contain horrible evil and suffering amount to morally problematic, or even immoral, failures to acknowledge other human beings and their meaningless suffering. Furthermore, it is suggested that this antitheodicist line of thought shared by all three is based on a Kantian transcendental analysis of the necessary conditions for the possibility of occupying a moral perspective on the world.
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spelling doaj.art-e3a96a45ea404ae8843f9e6f71326f9d2022-12-22T03:33:35ZengMDPI AGHumanities2076-07872017-12-01649810.3390/h6040098h6040098Comparing Three Twentieth-Century Philosophical AntitheodiciesSami Pihlström0Faculty of Theology, University of Helsinki, Helsinki FI-00014, FinlandThis paper compares three twentieth-century examples of antitheodicist thought in the philosophy of religion (and, more generally, ethics): William James’s pragmatism, D.Z. Phillips’s Wittgensteinianism, and Emmanuel Levinas’s post-Holocaust ethical reflection on suffering. It is argued that all three—despite their enormous differences, given that the three thinkers discussed come from distinct philosophical traditions—share the fundamental antitheodicist argument according to which theodicies seeking to justify God’s reasons for allowing the world to contain horrible evil and suffering amount to morally problematic, or even immoral, failures to acknowledge other human beings and their meaningless suffering. Furthermore, it is suggested that this antitheodicist line of thought shared by all three is based on a Kantian transcendental analysis of the necessary conditions for the possibility of occupying a moral perspective on the world.https://www.mdpi.com/2076-0787/6/4/98evilsufferingtheodicyantitheodicytheodicismantitheodicismrecognitionacknowledgmentW. JamesD. Z. PhillipsE. Levinas
spellingShingle Sami Pihlström
Comparing Three Twentieth-Century Philosophical Antitheodicies
Humanities
evil
suffering
theodicy
antitheodicy
theodicism
antitheodicism
recognition
acknowledgment
W. James
D. Z. Phillips
E. Levinas
title Comparing Three Twentieth-Century Philosophical Antitheodicies
title_full Comparing Three Twentieth-Century Philosophical Antitheodicies
title_fullStr Comparing Three Twentieth-Century Philosophical Antitheodicies
title_full_unstemmed Comparing Three Twentieth-Century Philosophical Antitheodicies
title_short Comparing Three Twentieth-Century Philosophical Antitheodicies
title_sort comparing three twentieth century philosophical antitheodicies
topic evil
suffering
theodicy
antitheodicy
theodicism
antitheodicism
recognition
acknowledgment
W. James
D. Z. Phillips
E. Levinas
url https://www.mdpi.com/2076-0787/6/4/98
work_keys_str_mv AT samipihlstrom comparingthreetwentiethcenturyphilosophicalantitheodicies