Is Michel Henry’s Radical Phenomenology of Life a Christian Philosophy?

This paper examines two fundamental claims by Michel Henry on his philosophy’s relationship with classical phenomenology (Husserl and Heidegger) and Christianity. It shows in what way Henry’s phenomenology is the radicalization and absolutization of classical phenomenology: pure phenomenological tru...

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Main Author: Changchi Hao
Format: Article
Language:English
Published: MDPI AG 2022-08-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/13/8/761
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author Changchi Hao
author_facet Changchi Hao
author_sort Changchi Hao
collection DOAJ
description This paper examines two fundamental claims by Michel Henry on his philosophy’s relationship with classical phenomenology (Husserl and Heidegger) and Christianity. It shows in what way Henry’s phenomenology is the radicalization and absolutization of classical phenomenology: pure phenomenological truth is the identification of appearing and what appears rather than the separation of the two. According to Henry, his notions of life and truth is fully in accordance with Christianity’s Revelation of God. In the last part, the paper challenges Henry’s claim that his phenomenology is a Christian philosophy from a Kierkegaardian point of view and argues that Henry’s phenomenology is, as a matter of fact, a philosophy without Christ. Contrary to a popular viewpoint that Michel Henry is a Christian thinker of our age, I would argue that Henry’s concept of God and Christ is essentially a scholarly philosophical invention. If Henry’s philosophy is an absolute and ultimate form of phenomenology, then it is reasonable to draw a conclusion that Christ as the Truth of Christianity is outside the boundary of phenomenology.
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spelling doaj.art-e3b74dedf74d429ea8666bee4422a5802023-12-02T00:14:31ZengMDPI AGReligions2077-14442022-08-0113876110.3390/rel13080761Is Michel Henry’s Radical Phenomenology of Life a Christian Philosophy?Changchi Hao0School of Philosophy, Wuhan University, Wuhan 430072, ChinaThis paper examines two fundamental claims by Michel Henry on his philosophy’s relationship with classical phenomenology (Husserl and Heidegger) and Christianity. It shows in what way Henry’s phenomenology is the radicalization and absolutization of classical phenomenology: pure phenomenological truth is the identification of appearing and what appears rather than the separation of the two. According to Henry, his notions of life and truth is fully in accordance with Christianity’s Revelation of God. In the last part, the paper challenges Henry’s claim that his phenomenology is a Christian philosophy from a Kierkegaardian point of view and argues that Henry’s phenomenology is, as a matter of fact, a philosophy without Christ. Contrary to a popular viewpoint that Michel Henry is a Christian thinker of our age, I would argue that Henry’s concept of God and Christ is essentially a scholarly philosophical invention. If Henry’s philosophy is an absolute and ultimate form of phenomenology, then it is reasonable to draw a conclusion that Christ as the Truth of Christianity is outside the boundary of phenomenology.https://www.mdpi.com/2077-1444/13/8/761phenomenological truthlifesinChristAtonement
spellingShingle Changchi Hao
Is Michel Henry’s Radical Phenomenology of Life a Christian Philosophy?
Religions
phenomenological truth
life
sin
Christ
Atonement
title Is Michel Henry’s Radical Phenomenology of Life a Christian Philosophy?
title_full Is Michel Henry’s Radical Phenomenology of Life a Christian Philosophy?
title_fullStr Is Michel Henry’s Radical Phenomenology of Life a Christian Philosophy?
title_full_unstemmed Is Michel Henry’s Radical Phenomenology of Life a Christian Philosophy?
title_short Is Michel Henry’s Radical Phenomenology of Life a Christian Philosophy?
title_sort is michel henry s radical phenomenology of life a christian philosophy
topic phenomenological truth
life
sin
Christ
Atonement
url https://www.mdpi.com/2077-1444/13/8/761
work_keys_str_mv AT changchihao ismichelhenrysradicalphenomenologyoflifeachristianphilosophy