The Chronology of Augustine’s "Tractatus in Iohannis Evangelium" 1–16 and "Enarrationes in Psalmos" 119–133 Revisited

In the year 2002 Milewski published an article devoted to the current state of research concerning Augustine’s Commentary on the Gospel of John where, among other topics, he reports on the state of research in the chronology of this work by Augustine, and after a brief summary of the latest solutio...

Full description

Bibliographic Details
Main Authors: Marcela Andokova, Robert Horka
Format: Article
Language:English
Published: The John Paul II Catholic University of Lublin 2019-12-01
Series:Vox Patrum
Subjects:
Online Access:https://czasopisma.kul.pl/index.php/vp/article/view/4560
_version_ 1797753714295963648
author Marcela Andokova
Robert Horka
author_facet Marcela Andokova
Robert Horka
author_sort Marcela Andokova
collection DOAJ
description In the year 2002 Milewski published an article devoted to the current state of research concerning Augustine’s Commentary on the Gospel of John where, among other topics, he reports on the state of research in the chronology of this work by Augustine, and after a brief summary of the latest solutions proposed by prominent Augustinian scholars he concludes that the history of the Tractates’ composition calls for a careful appreciation of their development and appearance over the course of Augustine’s busy episcopate and in relation to his other pastoral endeavours. This study therefore serves as the point of departure for our present article in which we would like to contribute to the recently proposed solution to certain questions related to the chronology of the two series of Augustine’s homilies, i.e. Tractatus in Iohannis Evangelium 1-16 and Enarrationes in Psalmos 119-133, especially in those points where the present solutions appear to be rather vague. Hence, our analysis concerns primarily the division of Tractates 1-12 and 13-16 made by Le Landais, and consequently accepted by all later scholars. Moreover, it focuses on some key points of the chronology: the dating of Tractate 7 at a pagan festival, the so-called dies sanguinis, proposed by La Bonnardière, then the synchronization of Tractates 1-16 with the parallel series of Enarrationes in Psalmos 119-133, and, finally, the re-evaluation of the year of the delivery of both series of homilies, dated between the years 406/407 or 407/408. Our argumentation is based, first and foremost, on the principle similar topic means similar liturgical time thanks to which we can place Tractates 10-12 of the Commentary on John’s Gospel right before the beginning of the Lenten season. Consequently, it enables us to include Tractates 13-16 in Augustine’s preaching activity during the Lenten season until as late as the beginning of the Easter Octave. In addition, if we admit that Tractate 7 was not delivered on the so-called dies sanguinis feast related to the rites of Cybele and Attis but on the occassion of another unknown local festival of an aitiological myth in Hippo Regius, we do not need to place it on the 24th of March as La Bonnardière did. Finally, these findings help us outline the new synchronized chronology of the two series of Augustine’s exegetical homilies for both the years 406/407 and 407/408.
first_indexed 2024-03-12T17:22:55Z
format Article
id doaj.art-e6f98e4565464f44a0e1bc619262c618
institution Directory Open Access Journal
issn 0860-9411
2719-3586
language English
last_indexed 2024-03-12T17:22:55Z
publishDate 2019-12-01
publisher The John Paul II Catholic University of Lublin
record_format Article
series Vox Patrum
spelling doaj.art-e6f98e4565464f44a0e1bc619262c6182023-08-05T20:56:13ZengThe John Paul II Catholic University of LublinVox Patrum0860-94112719-35862019-12-017210.31743/vp.4560The Chronology of Augustine’s "Tractatus in Iohannis Evangelium" 1–16 and "Enarrationes in Psalmos" 119–133 RevisitedMarcela AndokovaRobert Horka In the year 2002 Milewski published an article devoted to the current state of research concerning Augustine’s Commentary on the Gospel of John where, among other topics, he reports on the state of research in the chronology of this work by Augustine, and after a brief summary of the latest solutions proposed by prominent Augustinian scholars he concludes that the history of the Tractates’ composition calls for a careful appreciation of their development and appearance over the course of Augustine’s busy episcopate and in relation to his other pastoral endeavours. This study therefore serves as the point of departure for our present article in which we would like to contribute to the recently proposed solution to certain questions related to the chronology of the two series of Augustine’s homilies, i.e. Tractatus in Iohannis Evangelium 1-16 and Enarrationes in Psalmos 119-133, especially in those points where the present solutions appear to be rather vague. Hence, our analysis concerns primarily the division of Tractates 1-12 and 13-16 made by Le Landais, and consequently accepted by all later scholars. Moreover, it focuses on some key points of the chronology: the dating of Tractate 7 at a pagan festival, the so-called dies sanguinis, proposed by La Bonnardière, then the synchronization of Tractates 1-16 with the parallel series of Enarrationes in Psalmos 119-133, and, finally, the re-evaluation of the year of the delivery of both series of homilies, dated between the years 406/407 or 407/408. Our argumentation is based, first and foremost, on the principle similar topic means similar liturgical time thanks to which we can place Tractates 10-12 of the Commentary on John’s Gospel right before the beginning of the Lenten season. Consequently, it enables us to include Tractates 13-16 in Augustine’s preaching activity during the Lenten season until as late as the beginning of the Easter Octave. In addition, if we admit that Tractate 7 was not delivered on the so-called dies sanguinis feast related to the rites of Cybele and Attis but on the occassion of another unknown local festival of an aitiological myth in Hippo Regius, we do not need to place it on the 24th of March as La Bonnardière did. Finally, these findings help us outline the new synchronized chronology of the two series of Augustine’s exegetical homilies for both the years 406/407 and 407/408. https://czasopisma.kul.pl/index.php/vp/article/view/4560Augustynczas liturgicznyliturgiadzieła Augustynachronologiadies sanguinis
spellingShingle Marcela Andokova
Robert Horka
The Chronology of Augustine’s "Tractatus in Iohannis Evangelium" 1–16 and "Enarrationes in Psalmos" 119–133 Revisited
Vox Patrum
Augustyn
czas liturgiczny
liturgia
dzieła Augustyna
chronologia
dies sanguinis
title The Chronology of Augustine’s "Tractatus in Iohannis Evangelium" 1–16 and "Enarrationes in Psalmos" 119–133 Revisited
title_full The Chronology of Augustine’s "Tractatus in Iohannis Evangelium" 1–16 and "Enarrationes in Psalmos" 119–133 Revisited
title_fullStr The Chronology of Augustine’s "Tractatus in Iohannis Evangelium" 1–16 and "Enarrationes in Psalmos" 119–133 Revisited
title_full_unstemmed The Chronology of Augustine’s "Tractatus in Iohannis Evangelium" 1–16 and "Enarrationes in Psalmos" 119–133 Revisited
title_short The Chronology of Augustine’s "Tractatus in Iohannis Evangelium" 1–16 and "Enarrationes in Psalmos" 119–133 Revisited
title_sort chronology of augustine s tractatus in iohannis evangelium 1 16 and enarrationes in psalmos 119 133 revisited
topic Augustyn
czas liturgiczny
liturgia
dzieła Augustyna
chronologia
dies sanguinis
url https://czasopisma.kul.pl/index.php/vp/article/view/4560
work_keys_str_mv AT marcelaandokova thechronologyofaugustinestractatusiniohannisevangelium116andenarrationesinpsalmos119133revisited
AT roberthorka thechronologyofaugustinestractatusiniohannisevangelium116andenarrationesinpsalmos119133revisited
AT marcelaandokova chronologyofaugustinestractatusiniohannisevangelium116andenarrationesinpsalmos119133revisited
AT roberthorka chronologyofaugustinestractatusiniohannisevangelium116andenarrationesinpsalmos119133revisited