De la teología a la crítica social : preludios antirracistas en la Goa barroca

In mid-seventeenth-century Goa two major socio-religious debates were superimposed : the access to the priesthood of the Brahmins converted to Christianity and the inferior status of the Portuguese friars born in India with respect to those of the kingdom. In this context, an Italian Theatine, who h...

وصف كامل

التفاصيل البيبلوغرافية
المؤلف الرئيسي: Ana Isabel López-Salazar
التنسيق: مقال
اللغة:English
منشور في: Associação de Actividades Científicas 2019-12-01
سلاسل:Ler História
الموضوعات:
الوصول للمادة أونلاين:https://journals.openedition.org/lerhistoria/5859
الوصف
الملخص:In mid-seventeenth-century Goa two major socio-religious debates were superimposed : the access to the priesthood of the Brahmins converted to Christianity and the inferior status of the Portuguese friars born in India with respect to those of the kingdom. In this context, an Italian Theatine, who had recently arrived in India, decided to tackle an issue that had been undermined until then : the access to the sacramental communion of the Christians converted from Hinduism and of the black slaves of African origin. In Goa, a clearly European concern – the question of frequent communion – acquired new connotations that allowed Antonio Ardizzone Spinola (1605-1699) to fight against the religious discrimination of slaves and defend the dignity of all Christians, regardless of the color of their skin, and their unrestricted access to the sacraments.
تدمد:0870-6182