De la teología a la crítica social : preludios antirracistas en la Goa barroca

In mid-seventeenth-century Goa two major socio-religious debates were superimposed : the access to the priesthood of the Brahmins converted to Christianity and the inferior status of the Portuguese friars born in India with respect to those of the kingdom. In this context, an Italian Theatine, who h...

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Váldodahkki: Ana Isabel López-Salazar
Materiálatiipa: Artihkal
Giella:English
Almmustuhtton: Associação de Actividades Científicas 2019-12-01
Ráidu:Ler História
Fáttát:
Liŋkkat:https://journals.openedition.org/lerhistoria/5859
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author Ana Isabel López-Salazar
author_facet Ana Isabel López-Salazar
author_sort Ana Isabel López-Salazar
collection DOAJ
description In mid-seventeenth-century Goa two major socio-religious debates were superimposed : the access to the priesthood of the Brahmins converted to Christianity and the inferior status of the Portuguese friars born in India with respect to those of the kingdom. In this context, an Italian Theatine, who had recently arrived in India, decided to tackle an issue that had been undermined until then : the access to the sacramental communion of the Christians converted from Hinduism and of the black slaves of African origin. In Goa, a clearly European concern – the question of frequent communion – acquired new connotations that allowed Antonio Ardizzone Spinola (1605-1699) to fight against the religious discrimination of slaves and defend the dignity of all Christians, regardless of the color of their skin, and their unrestricted access to the sacraments.
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spelling doaj.art-e8045c0d7ea449b79a8d07e9c35ed09d2024-02-14T14:00:54ZengAssociação de Actividades CientíficasLer História0870-61822019-12-017515717710.4000/lerhistoria.5859De la teología a la crítica social : preludios antirracistas en la Goa barrocaAna Isabel López-SalazarIn mid-seventeenth-century Goa two major socio-religious debates were superimposed : the access to the priesthood of the Brahmins converted to Christianity and the inferior status of the Portuguese friars born in India with respect to those of the kingdom. In this context, an Italian Theatine, who had recently arrived in India, decided to tackle an issue that had been undermined until then : the access to the sacramental communion of the Christians converted from Hinduism and of the black slaves of African origin. In Goa, a clearly European concern – the question of frequent communion – acquired new connotations that allowed Antonio Ardizzone Spinola (1605-1699) to fight against the religious discrimination of slaves and defend the dignity of all Christians, regardless of the color of their skin, and their unrestricted access to the sacraments.https://journals.openedition.org/lerhistoria/5859racismGoaslaverycommunion17th century
spellingShingle Ana Isabel López-Salazar
De la teología a la crítica social : preludios antirracistas en la Goa barroca
Ler História
racism
Goa
slavery
communion
17th century
title De la teología a la crítica social : preludios antirracistas en la Goa barroca
title_full De la teología a la crítica social : preludios antirracistas en la Goa barroca
title_fullStr De la teología a la crítica social : preludios antirracistas en la Goa barroca
title_full_unstemmed De la teología a la crítica social : preludios antirracistas en la Goa barroca
title_short De la teología a la crítica social : preludios antirracistas en la Goa barroca
title_sort de la teologia a la critica social preludios antirracistas en la goa barroca
topic racism
Goa
slavery
communion
17th century
url https://journals.openedition.org/lerhistoria/5859
work_keys_str_mv AT anaisabellopezsalazar delateologiaalacriticasocialpreludiosantirracistasenlagoabarroca